For this contingency also Henry had provided; and he was actually using the Pope as a means for securing the divorce. An appearance of friendship with Clement was the weapon he now employed with the greatest effect. The Pope was discussing with the French ambassadors a proposal to remit the divorce case to some neutral spot, such as Cambrai, and delaying that definite sentence in Catherine's favour which imperialists had hoped that his interview with Charles would (p. 297) precipitate;[825] the papal nuncio was being feasted in England, and was having suspiciously amicable conferences with members of Henry's council. Henry himself was writing to Clement in the most cordial terms; he had instructed his ambassadors in 1531 to "use all gentleness towards him,"[826] and Clement was saying that Henry was of a better nature and more wise than Francis I.[827] Henry was now willing to suspend his consent to the general council, where the Pope feared that a scheme would be mooted for restoring the papal States to the Emperor;[828] and he told the papal nuncio in England that, though he had studied the question of the Pope's authority and retracted his defence of the Holy See,[829] yet possibly Clement might give him occasion to probe the matter further still, and to reconfirm what he had originally written.[830] Was he not, moreover, withholding his assent from the Act of Annates, which would deprive the Pope of large revenues? Backed by this gentle hint, Henry's request not merely for Cranmer's bulls, but for their expedition without the payment of the usual 10,000 marks, reached Rome. The cardinals were loth to forgo their perquisites for the bulls, but the annates of all England were more precious still, and, on 22nd February, Consistory decided to do what Henry desired. [Footnote 825: _L. and P._, vi., 26. The interview took place at Bologna in December, 1532.] [Footnote 826: _Ibid._, v., 326.] [Footnote 827: _Ibid._, v., 555.] [Footnote 828: _Ibid._, vi., 89, 212.] [Footnote 829: _E.g._, _ibid._, v., 820, where Henry tells Tunstall that to follow the Pope is to forsake Christ, that it was no schism to separate from Rome, and that "God willing, we shall never separate from the universal body of Christian men," and admits that he was misled in his youth to make war upon Louis XII. by those who sought only their own pomp, wealth and glory.] [Footnote 830: _Ibid._, vi., 296.]