[Footnote 937: This statement has been denounced as "astounding" in a Roman Catholic periodical; yet if More believed individual conscience (_i.e._, private judgment) to be superior to the voice of the Church, how did he differ from a Protestant? The statement in the text is merely a paraphrase of More's own, where he says that men are "not bound on pain of God's displeasure to change their conscience for any particular law made anywhere _except by a general council or a general faith growing by the working of God universally through all Christian nations_" (More's _English Works_, p. 1434; _L. and P._, vii., 432).] [Footnote 938: [Greek: Ou gar ti moi Zeus en ho keruxas tade oud he xunoikos ton kato theon Dike.] Sophocles, _Antigone_, 450.] It was the personal eminence of the victims rather than the merits of their case that made Europe thrill with horror at the news of their death; for thousands of others were sacrificing their lives in a similar cause in most of the countries of Christendom. For the first and last time in English history a cardinal's head had rolled from an English scaffold; and Paul III. made an effort to bring into play the artillery of his temporal powers. As supreme lord over all the princes of the earth, he arrogated to himself the right to deprive Henry VIII. of his kingdom; and he sent couriers to the various courts to seek their co-operation in executing his judgment. But the weapons of Innocent III. were rusty with age. Francis denounced the Pope's claim as a most impudent attack on monarchical dignity; and Charles was engaged in the conquest of Tunis. Thus Henry was able to take a high tone in reply to the remonstrances addressed to him, and to proceed undisturbed with the work of enforcing his royal supremacy. The autumn was occupied mainly by a visitation of the monasteries and of the universities of Oxford and Cambridge; the schoolmen, Thomas Aquinas, Duns Scotus and others were deposed from the seat of authority they had held for so many centuries, and efforts were made to substitute studies like that of the civil law, more in harmony with the King's doctrine and with his views of royal authority.