English fiction -- 20th century; Lancashire (England) -- Fiction
Phoebe had to go and, when he was old enough, that is to say at five,
John also went. The legal age for apprentices was seven--they were
workhouse children bound to the master till they were twenty-one--but
John was a “free” laborer, so, until the Act of 1819, which made nine
years and twelve working hours the minimum, John was “free” to work at
five, to be a breadwinner, to add his magnificent contribution to the
family wage which kept the Bradshaws from the workhouse.
The factory bell was the _leit motif_ of his life, but the Bradshaws had
a relic of their past which made them envied. They had a clock, and the
clock told them when it was time to get up to go to the factory. Others,
clockless, got up long before they needed and waited in the chill
of early morning, at five o’clock, for the door to open. The idea of
ringing the bell as a warning half an hour before working hours began
had not occurred to any one then, and people rose in panic and went
out, cutting short sleep shorter, stamping in snow (or, if snow is
sentimental, is it ever particularly joyous to rise, with a long day’s
work ahead, at five and earlier?), waiting for the doors to let them in
to warmth. No one was ever late. The fines made it expensive to be late,
and the knocker-up, the man who went round and for a penny or tuppence
a week rattled wires at the end of a clothes-prop against your bedroom
window till you opened the window and sang out to him--the knocker-up
was a late Victorian luxury. In John’s day, there was only the factory
bell, and one was inside the factory when it rang. The bell was
the symbol of the system, irritating the weavers especially, as the
power-loom increased in efficiency, and drove more and more of them
to the factories. The spinners, indeed, had had the interregnum of the
water-factory: it was not, for them, a straight plunge into the tyranny
of the system. The old hand-weaver, whose engine was his arms, began and
stopped work at will, which is not to say that he was a lazy fellow, but
is to say that he had time to grow potatoes in a garden, to take a share
in country sports and, on the whole, to lead a reasonable life: and his
wife had the art and the time to cook food for him. When she worked in
the factory, she had no time to cook, and there was nothing to cook,
either, and if she had worked from childhood, she had never learned how
to cook, and there was no need. They lived on bread and cheese, with
precious little cheese. They rarely lived to see forty.
Public-domain text, read in full here on John Shaqi.
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