Herein is Love: A Study of the Biblical Doctrine of Love in Its Bearing on Personality, Parenthood, Teaching, and All Other Human Relationships. — John Shaqi
Herein is Love: A Study of the Biblical Doctrine of Love in Its Bearing on Personality, Parenthood, Teaching, and All Other Human Relationships.Howe, Reuel L.
Religion
Herein is Love: A Study of the Biblical Doctrine of Love in Its Bearing on Personality, Parenthood, Teaching, and All Other Human Relationships.
Howe, Reuel L.
Love -- Religious aspects -- Christianity
Do we know what we mean when we think of love in this way? A clear
understanding of love is needed, because it is so gravely misunderstood
in our time. All too commonly, love is regarded as a sentiment, a
feeling, a "liking" for someone. While sentiment and emotion are
certainly a part of love, it is tragic to make them synonymous with
love. Certainly we mean more than that when we say, "God is love," or
when we wrestle with the concept of man showing his love of God through
his love for his neighbor. In these concepts we are thinking of love as
the moving, creating, healing power of life; of love that is "the moving
power of everything toward everything else that is."[12] Love reunites
life with life, person with person, and as such is not easily
discouraged. The most dramatic symbol of love's courage and triumph is,
as we have seen, the cross and the resurrection; it stands for the love
wherewith God has loved us. "In this is love, not that we loved God but
that he loved us...."[13] Having given us His love, we have it for our
response to Him, so that we love Him by loving one another with His love
which we received through His people. Thus, the nurturing of our
response to God's love is the work of the church. Our responsibility is
to love Him. We are to love God by loving one another, and in loving one
another we introduce one another to God. This is the work of the church
and the vocation of the people of God. We are called to love one another
reunitingly with the love wherewith God loved us.
In order for us to participate in the love of God which is at work in
the world, we need to understand ourselves and our own creaturely
problems in relation to love. Too much Christian thought about love and
its work is abstract rather than a reckoning with the complications of
human existence. In order to avoid this danger, let us turn to a
consideration of what is involved in recovering our freedom to love.
_Recovering Our Freedom to Love_
Because we are created in the image of God, our deepest need is to be
loved. This need is fundamental and has both human and divine roots. The
baby comes into being as a result of being loved. We take him in our
arms, care for him, call him by name, and reveal to him the love that we
have for him. Thus he experiences love. These experiences of love
stimulate, in turn, his love, which is the completion of his need of
love. His response to being loved is to love, and this response is not
long in coming. We see it in his smiles, in his cooing, when he pats his
mother's cheek, when he puts his little arms around her neck, and later
when he begins to toddle and bring his gifts to her. In many ways the
individual begins to show that he has been loved by revealing his
growing power to love.
Public-domain text, read in full here on John Shaqi.
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