Heresy: Its Utility And Morality. A Plea And A Justification — John Shaqi
Heresy: Its Utility And Morality. A Plea And A JustificationBradlaugh, Charles
Religion
Heresy: Its Utility And Morality. A Plea And A Justification
Bradlaugh, Charles
Free thought; Heresy
It is sometimes pretended that such advantages of education and position
as the people may boast in England, their civil rights and social
advancement, are owing to their Christianity, but in point of fact the
reverse is the case. For centuries Christianity had done little but
fetter tightly the masses to Church and Crown, to Priest and Baron; the
enfranchisement is comparatively modern. Even in this very day, in the
districts where the people are entirely in the hands of the clergy of
the Established Church, there they are as a mass the most depraved. Take
the agricultural counties and the agricultural labourers: there are no
heretical books or papers to be seen in their cottages, no heretical
speakers come amongst them to disturb their contentment; the
deputy-lieutenant, the squire, and the rector wield supreme
authority--the parish church has no rival. But what are the people as a
mass? They are not men, they are not women, they lack men's and women's
thoughts and aspirations: they are diggers and weeders, hedgers and
ditchers, ploughmen and carters; they are taught to be content with the
state of life, in which it has pleased God to place them.
My plea is, that modern heresy, from Spinoza to Mill, has given
brain-strength and dignity to every one it has permeated--that the
popular propagandists of this heresy, from Bruno to Carlile, have been
the true redeemers and saviours, the true educators of the people. The
redemption is yet only at its commencement, the education only lately
begun, but the change is traceable already; as witness the power to
speak and write, and the ability to listen and read, which have grown
amongst the masses during the last 100 years. And if to-day we write
with higher hope, it is because the right to speak and the right
to print has been partly freed from the fetters forged through long
generations of intellect-prostration, and almost entirely freed from the
statutory limitations which, under pretence of checking blasphemy and
sedition, have really gagged honest speech against Pope and Emperor,
against Church and Throne.
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