Black humor; Utopian fiction; Utopias -- Fiction; Women -- Fiction
So they set to work, to bury the dead, to plow and sow, to care for one
another.
Speaking of burying the dead, I will set down while I think of it, that
they had adopted cremation in about the thirteenth century, for the same
reason that they had left off raising cattle--they could not spare
the room. They were much surprised to learn that we were still
burying--asked our reasons for it, and were much dissatisfied with what
we gave. We told them of the belief in the resurrection of the body, and
they asked if our God was not as well able to resurrect from ashes as
from long corruption. We told them of how people thought it repugnant to
have their loved ones burn, and they asked if it was less repugnant to
have them decay. They were inconveniently reasonable, those women.
Well--that original bunch of girls set to work to clean up the place and
make their living as best they could. Some of the remaining slave women
rendered invaluable service, teaching such trades as they knew. They
had such records as were then kept, all the tools and implements of the
time, and a most fertile land to work in.
There were a handful of the younger matrons who had escaped slaughter,
and a few babies were born after the cataclysm--but only two boys, and
they both died.
For five or ten years they worked together, growing stronger and wiser
and more and more mutually attached, and then the miracle happened--one
of these young women bore a child. Of course they all thought there must
be a man somewhere, but none was found. Then they decided it must be a
direct gift from the gods, and placed the proud mother in the Temple of
Maaia--their Goddess of Motherhood--under strict watch. And there,
as years passed, this wonder-woman bore child after child, five of
them--all girls.
I did my best, keenly interested as I have always been in sociology and
social psychology, to reconstruct in my mind the real position of these
ancient women. There were some five or six hundred of them, and they
were harem-bred; yet for the few preceding generations they had been
reared in the atmosphere of such heroic struggle that the stock must
have been toughened somewhat. Left alone in that terrific orphanhood,
they had clung together, supporting one another and their little
sisters, and developing unknown powers in the stress of new necessity.
To this pain-hardened and work-strengthened group, who had lost not only
the love and care of parents, but the hope of ever having children of
their own, there now dawned the new hope.
Here at last was Motherhood, and though it was not for all of them
personally, it might--if the power was inherited--found here a new race.
Public-domain text, read in full here on John Shaqi.
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