Black humor; Utopian fiction; Utopias -- Fiction; Women -- Fiction
Then came the filling up of the place. When a population multiplies
by five every thirty years it soon reaches the limits of a country,
especially a small one like this. They very soon eliminated all the
grazing cattle--sheep were the last to go, I believe. Also, they worked
out a system of intensive agriculture surpassing anything I ever heard
of, with the very forests all reset with fruit- or nut-bearing trees.
Do what they would, however, there soon came a time when they were
confronted with the problem of “the pressure of population” in an acute
form. There was really crowding, and with it, unavoidably, a decline in
standards.
And how did those women meet it?
Not by a “struggle for existence” which would result in an everlasting
writhing mass of underbred people trying to get ahead of one
another--some few on top, temporarily, many constantly crushed out
underneath, a hopeless substratum of paupers and degenerates, and no
serenity or peace for anyone, no possibility for really noble qualities
among the people at large.
Neither did they start off on predatory excursions to get more land from
somebody else, or to get more food from somebody else, to maintain their
struggling mass.
Not at all. They sat down in council together and thought it out. Very
clear, strong thinkers they were. They said: “With our best endeavors
this country will support about so many people, with the standard of
peace, comfort, health, beauty, and progress we demand. Very well. That
is all the people we will make.”
There you have it. You see, they were Mothers, not in our sense of
helpless involuntary fecundity, forced to fill and overfill the land,
every land, and then see their children suffer, sin, and die, fighting
horribly with one another; but in the sense of Conscious Makers
of People. Mother-love with them was not a brute passion, a mere
“instinct,” a wholly personal feeling; it was--a religion.
It included that limitless feeling of sisterhood, that wide unity in
service, which was so difficult for us to grasp. And it was National,
Racial, Human--oh, I don’t know how to say it.
We are used to seeing what we call “a mother” completely wrapped up in
her own pink bundle of fascinating babyhood, and taking but the faintest
theoretic interest in anybody else’s bundle, to say nothing of the
common needs of _all_ the bundles. But these women were working all
together at the grandest of tasks--they were Making People--and they
made them well.
There followed a period of “negative eugenics” which must have been an
appalling sacrifice. We are commonly willing to “lay down our lives” for
our country, but they had to forego motherhood for their country--and it
was precisely the hardest thing for them to do.
Public-domain text, read in full here on John Shaqi.
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