Cortes was now the authorized commander at the head of six hundred greedy wolves, before whom the countless hordes of naked Mexicans were as so many defenceless sheep. The High Court appointed by Cortes gave to the settlement, which was established before his departure, the name of Villa Rica de la Vera Cruz, “the rich city of the true Cross.”[4] The budding settlement was called “rich” because it was there they had a chance to judge of the wealth of the Mexican Empire by the gifts which had been sent, and because they expected that the treasures of that rich people, unfortunately for them, would soon be flowing in there. The addition, “true Cross,” was made because they landed there on the anniversary of the Crucifixion. This remarkable appellation of the first European colony in Mexico indicates the two leading passions which animated the Spanish adventurers, namely, avarice and religious enthusiasm. They were animated alike by the longings to fill their purses with gold and Heaven with souls. It was a mixture of the earthly and heavenly, cruelty and apparent humanity, shameless cupidity and pretended piety. The discontented Velasquez faction in Cortes’ camp soon discovered that they had been deceived and began to murmur afresh. Cortes at once seized those who were the most intemperate in speech and placed them on board the vessels in chains. Those who had been misled into sympathy with the mutineers were sent, under a reliable leader and in the company of several of the loyal ones, into the neighboring region to procure subsistence. After they had returned with abundant supplies, and hunger was appeased, a reconciliation was soon effected. Every one of them acknowledged his authority, and they soon became his most trusty and devoted followers. Their destiny and his were now joined, for they had mutually taken the decisive step and must follow him wherever he led. When peace was fully restored, the Spaniards made all their preparations for departure, and a fortunate event cleared the way of all obstacles. They encountered five Indians, messengers from a cacique, whose possessions were not far distant, who asked to be conducted to the Spanish commander. Their request was granted, and Cortes, with the aid of his interpreter, learned the agreeable news that the cacique of Zempoala had heard of the great deeds accomplished by the Spaniards at Tabasco and was anxious to make a friendly treaty with them. After much questioning Cortes discovered that Montezuma, of whom the cacique of Zempoala was a vassal, was a proud, overbearing, and cruel master, both hated and feared by all his subjects, who were only waiting for an opportunity to free themselves from his yoke.