Cortés, Hernán, 1485-1547 -- Juvenile literature; Mexico -- History -- Conquest, 1519-1540 -- Juvenile literature
On the next day, accompanied by his leading officers, Cortes went with
much ceremony for another interview with the Emperor. This one lasted
longer than the first. Montezuma asked a hundred questions about the
European mode of life, habits, and customs, but Cortes, who had not
these matters so much at heart as the work of conversion, seized every
opportunity to give the conversation a religious turn, and specially
inveighed against the cruel custom of human sacrifices. At the close of
the interview Montezuma exhibited to his guests the splendors of the
temples. He conducted them to the largest of these, and the priests
offered no objection to their admission upon condition that nothing
unseemly should be done. Montezuma himself exhibited and explained
everything to them. He told the names of the deities, the highest of
which was called Bitzliputzli, and described the worship which was paid
to each of them. As these heathenish rites were inexpressibly shocking,
Cortes asked permission to place the Cross of Christ in the temple,
thinking that it would soon convince them that their deities were
powerless. Montezuma listened to the proposal with the greatest
displeasure, and the priests with amazement. The Emperor soon recovered
his composure, however, and merely replied that he had expected his
guests would show the same respect for the place where they were that
they had shown to him. With these words he passed out, telling the
Spaniards they were at liberty to repair to their own quarters, but as
for himself he would remain to ask pardon of his deities for his
extraordinary patience.
The natives of Mexico professed a horrible religion, of which human
sacrifice was the principal feature. They often made war upon
neighboring people for no other purpose than to capture prisoners to be
slaughtered upon their altars and afterward eaten. During battle they
spared the lives of their enemies, saving them for a more terrible death
by the knives of the priests. The number of these unfortunate victims
sometimes reached thousands in a single day. Some historians have placed
it as high as twenty-five thousand. If the nation were at peace for a
long time and no prisoners were available for offerings, the priests
would notify the Emperor that the deities were suffering from hunger. As
soon as the Emperor’s proclamation spread the news through the country
that the deities were ready for a banquet, it was the signal for a
general war upon their neighbors. Then as soon as a sufficient number of
prisoners had been collected, the priests began their hideous business.
It cannot be denied that the various calamities which befell the natives
at the hands of the tyrannical Europeans were a very great wrong, but,
as compared with the terrible cruelties practised before their arrival,
it must be acknowledged that these unfortunate people upon the whole
gained more than they lost by submission to the Spanish yoke.
Public-domain text, read in full here on John Shaqi.
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