Cortez immediately assembled his army under a grove upon the field of battle to give thanks to God for the victory. The pomp and pageantry of war gave place to the pomp and pageantry of the Church. Canonical robes and banners fluttered in the breeze, processions marched, the smoke of incense floated in the air, and mass, with all its imposing solemnities, was celebrated in the midst of prayers and thanksgivings. "Then," says Diaz, "after dressing our wounds with the fat of Indians whom we found dead thereabout, and having placed good guards round our post, we ate our supper and went to our repose." Under the placable influence of these devotions, the conqueror sent word to the vanquished that he would now _forgive them_ if they would submit unconditionally to his authority. But he declared that if they refused this, he would ride over the land, and put every thing in it, man, woman, and child, to the sword. The spirit of resistance was utterly crushed. The natives immediately sent a delegation to him laden with presents. To impress these embassadors still more deeply with a sense of his power, he exhibited before them the martial evolutions of his cavalry, and showed them the effects of his artillery as the balls were sped crashing through the trees of the forest. The natives were now effectually conquered, and looked upon the Spaniards as beings of supernatural powers, wielding the terrors of thunder and lightning, and whom no mortal energies could resist. They had become as little children. This Cortez thought a very suitable frame of mind to secure their conversion. He recommended that they should cast down their idols, and accept instead the gods of papal Rome. The recommendation of Cortez was potent over the now pliant natives. They made no opposition while the soldiers, whose hands were hardly yet washed of the blood of their relatives, hewed down their images. With very imposing ceremonies, the religion of the conquerors was instituted in the temples of Yucatan, and, in honor of the Virgin Mary, the name of Tabasco was changed into St. Mary of Victory. In all this tremendous crime there was apparently no hypocrisy. Human motives will seldom bear rigid scrutiny. Man's best deeds are tainted. Cortez was very sincere in his desire to overthrow the abominable system of idolatry prevailing among the natives. He perhaps truly thought that these violent measures were necessary to accomplish this object, and that Christianity, thus introduced, would prove an inestimable blessing. We may abhor his conduct, while we can still make generous allowances for the darkness of his mind and of the age in which he lived. It requires infinite wisdom to adjust the balance of human deeds.