Then the Galileans came forward and denounced Pontius Pilate. On one
occasion, they said, a mad-man went seeking in a cave near Samaria for
the golden vases that had belonged to King David, and Pontius Pilate
had caused several inhabitants of that region to be executed. In their
excitement all the Galileans spoke at once, Mannaeus’s voice being heard
above all others. Vitellius promised that the guilty ones should be
punished.
Fresh vociferations now broke out in front of the great gates, where
the soldiers had hung their shields. Their coverings having now been
removed, on each shield a carving of the head of Caesar could be seen
on the umbo, or central knob. To the Jews, this seemed an evidence of
nothing short of idolatry. Antipas harangued them, while Vitellius,
who occupied a raised seat within the shadow of the colonnade, was
astonished at their fury. Tiberius had done well, he thought, to exile
four hundred of these people to Sardinia. Presently the Jews became so
violent that he ordered the shields to be removed.
Then the multitude surrounded the proconsul, imploring him to abolish
certain unjust laws, asking for privileges, or begging for alms. They
rent their clothing and jostled one another; and at last, in order to
drive them back, several slaves, armed with long staves, charged upon
them, striking right and left. Those nearest the gates made their escape
and descended to the road; others rushed in to take their place, so that
two streams of human beings flowed in and out, compressed within the
limits of the gateway.
Vitellius demanded the reason for the assembling of so great a throng.
Antipas explained that they had been invited to come to a feast in
celebration of his birthday; and he pointed to several men who, leaning
against the battlements, were hauling up immense basket-loads of food,
fruits, vegetables, antelopes, and storks; large fish, of a brilliant
shade of blue; grapes, melons, and pyramids of pomegranates. At this
sight, Aulus left the courtyard and hastened to the kitchens, led by his
taste for gormandizing, which later became the amazement of the world.
Public-domain text, read in full here on John Shaqi.
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