“Guard him! watch him well! Do not allow any one else to see him. Keep
the gates shut and the entrance to the dungeon closed fast. It must not
even be suspected that he still lives!”
Mannaeus had already attended to all these details, because Iaokanann
was a Jew, and, like all the Samaritans, Mannaeus hated the Jews.
Their temple on the Mount of Gerizim, which Moses had designed to be the
centre of Israel, had been destroyed since the reign of King Hyrcanus;
and the temple at Jerusalem made the Samaritans furious; they regarded
its presence as an outrage against themselves, and a permanent
injustice. Mannaeus, indeed, had forcibly entered it, for the purpose of
defiling its altar with the bones of corpses. Several of his companions,
less agile than he, had been caught and beheaded.
From the tetrarch’s balcony, the temple was visible through an opening
between two hills. The sun, now fully risen, shed a dazzling splendour
on its walls of snowy marble and the plates of purest gold that formed
its roof. The structure shone like a luminous mountain, and its radiant
purity indicated something almost superhuman, eclipsing even its
suggestion of opulence and pride.
Mannaeus stretched out his powerful arm towards Zion, and, with clenched
fist and his great body drawn to its full height, he launched a bitter
anathema at the city, with perfect faith that eventually his curse must
be effective.
Antipas listened, without appearing to be shocked at the strength of the
invectives.
When the Samaritan had become somewhat calmer, he returned to the
subject of the prisoner.
“Sometimes he grows excited,” said he, “then he longs to escape or talks
about a speedy deliverance. At other times he is as quiet as a sick
animal, although I often find him pacing to and fro in his gloomy
dungeon, murmuring, ‘In order that His glory may increase, mine must
diminish.’”
Antipas and Mannaeus looked at each other a moment in silence. But the
tetrarch was weary of pondering on this troublesome matter.
The mountain peaks surrounding the palace, looking like great petrified
waves, the black depths among the cliffs, the immensity of the blue sky,
the rising sun, and the gloomy valley of the abyss, filled the soul of
Antipas with a vague unrest; he felt an overwhelming sense of oppression
at the sight of the desert, whose uneven piles of sand suggested
crumbling amphitheaters or ruined palaces. The hot wind brought an odour
of sulphur, as if it had rolled up from cities accursed and buried
deeper than the river-bed of the slow-running Jordan.
These aspects of nature, which seemed to his troubled fancy signs of
the wrath of the gods, terrified him, and he leaned heavily against the
balcony railing, his eyes fixed, his head resting upon his hands.
Public-domain text, read in full here on John Shaqi.
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