While working with his brother, the young apprentice wrote two
ballads, which he printed and sold in the streets of Boston. His
father, however, ridiculed the performance; so he "escaped being a
poet." He adopted at this time a somewhat original method to improve
his prose writing. Meeting with an odd volume of the _Spectator_, he
purchased it and read it "over and over," and wished to imitate the
style. "Making short notes of the sentiment in each sentence," he laid
them by, and afterwards tried to write out the papers without looking
at the original. Then on comparison he discovered his faults and
corrected them. Finding his vocabulary deficient, he turned some of
the tales into verse, then retranslated them into prose, believing
that the attempt to make verses would necessitate a search for several
words of the same meaning. "I also sometimes jumbled my collection of
hints into confusion, and after some weeks endeavoured to reduce them
into the best order, before I began to form the full sentence and
complete the paper. This was to teach me method in the arrangement of
my thoughts."
Meeting with a book on vegetarianism, Franklin determined to give the
system a trial. This led to some inconvenience in his brother's
house-keeping, so Franklin proposed to board himself if his brother
would give him half the sum he paid for his board, and out of this he
was able to save a considerable amount for the purpose of buying
books. Moreover, the time required for meals was so short that the
dinner hour afforded considerable leisure for reading. It was on his
journey from Boston to Philadelphia that he first violated vegetarian
principles; for, a large cod having been caught by the sailors, some
small fishes were found in its stomach, whereupon Franklin argued that
if fishes ate one another, there could be no reason against eating
them, so he dined on cod during the rest of the journey.
After reading Xenophon's "Memorabilia," Franklin took up strongly with
the Socratic method of discussion, and became so "artful and expert in
drawing people, even of superior knowledge, into concessions, the
consequence of which they did not foresee," that some time afterwards
one of his employers, before answering the most simple question, would
frequently ask what he intended to infer from the answer. This
practice he gradually gave up, retaining only the habit of expressing
his opinions with "modest diffidence."
Public-domain text, read in full here on John Shaqi.
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