The Chinese philosopher, Kuopho, who flourished in the fourth century, writes that, 'the attraction of a magnet for iron is like that of amber for the smallest grain of mustard seed. It is like a breath of wind which mysteriously penetrates through both, and communicates itself with the speed of an arrow.' [Lodestone was probably known in China before the Christian era.] Other electrical effects were also observed by the ancients. Classical writers, as Homer, Caesar, and Plutarch, speak of flames on the points of javelins and the tips of masts. They regarded them as manifestations of the Deity, as did the soldiers of the Mahdi lately in the Soudan. It is recorded of Servius Tullus, the sixth king of Rome, that his hair emitted sparks on being combed; and that sparks came from the body of Walimer, a Gothic chief, who lived in the year 415 A.D. During the dark ages the mystical virtues of the lodestone drew more attention than those of the more precious amber, and interesting experiments were made with it. The Romans knew that it could attract iron at some distance through an intervening fence of wood, brass, or stone. One of their experiments was to float a needle on a piece of cork, and make it follow a lodestone held in the hand. This arrangement was perhaps copied from the compass of the Phoenician sailors, who buoyed a lodestone and observed it set towards the north. There is reason to believe that the magnet was employed by the priests of the Oracle in answering questions. We are told that the Emperor Valerius, while at Antioch in 370 A.D., was shown a floating needle which pointed to the letters of the alphabet when guided by the directive force of a lodestone. It was also believed that this effect might be produced although a stone wall intervened, so that a person outside a house or prison might convey intelligence to another inside. This idea was perhaps the basis of the sympathetic telegraph of the Middle Ages, which is first described in the MAGIAE NATURALIS of John Baptista Porta, published at Naples in 1558. It was supposed by Porta and others after him that two similar needles touched by the same lodestone were sympathetic, so that, although far apart, if both were freely balanced, a movement of one was imitated by the other. By encircling each balanced needle with an alphabet, the sympathetic telegraph was obtained. Although based on error, and opposed by Cabeus and others, this fascinating notion continued to crop up even to the days of Addison. It was a prophetic shadow of the coming invention. In the SCEPSIS SCIENTIFICA, published in 1665, Joseph Glanvil wrote, 'to confer at the distance of the Indies by sympathetic conveyances may be as usual to future times as to us in literary correspondence.' [The Rosicrucians also believed that if two persons transplanted pieces of their flesh into each other, and tattooed the grafts with letters, a sympathetic telegraph could be established by pricking the letters.]