Now his men, as they played, the wild beasts late caught were cooking,
they thought to feed;
And said Ailill to Fraech, "Shall thy harpmen play?" "Let them play,"
said Fraech, "indeed:"
Now those harpers were wondrous men, by their sides they had sacks of
the otter's skin,
And about their bodies the sacks were tied, and they carried their
harps within,
With stitches of silver and golden thread each case for a harp was
sewed;
And, beneath the embroidery gleaming red, the shimmer of rubies showed!
The skin of a roe about them in the middle, it was as white as snow;
black-grey eyes in their centre. Cloaks of linen as white as the tunic
of a swan around these ties.[FN#4] Harps of gold and silver and
bronze, with figures of serpents and birds, and hounds of gold and
silver: as they moved those strings those figures used to run about the
men all round.
[FN#4] This is the Egerton version, which is clearly right here. The
Book of Leinster gives: "These figures accordingly used to run," &c.,
leaving out all the first part of the sentence, which is required to
make the meaning plain.
They play for them then so that twelve of the people[FN#5] of Ailill
and Medb die with weeping and sadness.
[FN#5] The Book of Leinster omits "of Ailill and Medb."
Gentle and melodious were the triad, and they were the Chants of
Uaithne[FN#6] (Child-birth). The illustrious triad are three brothers,
namely Gol-traiges (Sorrow-strain), and Gen-traiges (Joy-strain), and
Suan-traiges (Sleep-strain). Boand from the fairies is the mother of
the triad:
[FN#6] Pronounced something like Yew-ny.
At every one of the harpers' waists was girded the hide of a roe,
And black-grey spots in its midst were placed, but the hide was as
white as snow;
And round each of the three of them waved a cloak, as white as the wild
swan's wings:
Gold, silver, and bronze were the harps they woke; and still, as they
touched the strings,
The serpents, the birds, and the hounds on the harps took life at the
harps' sweet sound,
And those figures of gold round the harpmen rose, and floated in music
round.
Then they played, sweet and sad was the playing,
Twelve of Ailill's men died, as they heard;
It was Boand[FN#7] who foretold them that slaying,
And right well was accomplished her word.
[FN#7] Pronounced with sound of "owned."
'Tis the three Chants of Child-Birth
Give names to those Three;
Of the Harp of the Dagda[FN#8]
The children they be.
[FN#8] The Dagda seems to have been the chief god of the old Celtic
mythology.
To those harpers a fairy
Is mother, of yore
To that Harp, men call Child-Birth,
Queen Boand the three bore.
They are three noble brothers,
And well are they known;
They are kindly and gentle,
And tuneful of tone.
One is Joy-Song, one Sorrow's,
One, "Song that gives Sleep,"
And the Harp's strains, their father's,
Remembered they keep.
For when Boand was at bearing,
Came Sorrow the first,
From the Harp, its strings tearing
With cry, Sorrow burst.
Public-domain text, read in full here on John Shaqi.
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