Hesperus; or, Forty-Five Dog-Post-Days: A Biography. Vol. I.Jean Paul
General
Hesperus; or, Forty-Five Dog-Post-Days: A Biography. Vol. I.
Jean Paul
Fiction
In three minutes I shall come back to my story. Victor said, he must
have mountain-, garden-, and swamp-meadows, because he possessed
_three_ different whimsical souls, which he must drive to pasture on
three sorts of grounds. He meant by that, not, as the scholastics do,
the vegetative, animal, and intellectual souls, nor, as the fanatics
do, the three parts of man, but something very like,--his _humorous_,
_sentimental_, and _philosophical_ souls. Whoever should take away from
him one of these, he said, might as well strip him of the remaining
ones. Nay, sometimes, when the humorous soul happened at the moment to
be sitting uppermost on the revolving cross-bench, he carried his
levity so far as to express the wish that a joke might be made even in
Abraham's bosom, and that he might with his three souls sit down at
once on the twelve thrones.
His afternoons he gave up now to a streaming humor which did not even
find its proper hearers,--now to the people of the parsonage,--now to
all the school-going youth of St. Luna, whose stomachs (to the vexation
of every good schoolmaster) he provisioned more than their heads,
because he thought that, in the short years when the bib expands to a
napkin, enjoyment must find its way over the children's _serviette_,
and had no other entrance than the mouth. He never went out without a
whole military-chest full of small change in his waistcoat pocket. "I
scatter it without thinking," said he; "but if from this metallic seed
sowed broadcast whole evenings of joy spring up for the poor devils,
and if just the innocent ones so seldom have them, why shall not one do
something for the saved virtue and for pleasure at once?"
He said he had heard moral lectures, and desired for his extra-judicial
donations and merciful endowments nothing but forgiveness. His Flamin,
who pronounced him a careless sowing-machine on rocks, spent his little
holidays before approaching the session-table in ardent hopes of being
serviceable there, and in preparations for being able to be so; often,
when the higher patriotism, with saintly halo and Moses'-glory, broke
out on the beloved Flamin's face, tears of friendly gladness stood in
Victor's eyes, and in the moment of a lyric philanthropy both swore on
their hearts for the future a mutual support in well-doing and joint
sacrifices for mankind. The difference between them was merely
reciprocal exaggeration,--Flamin treated vice too intolerantly, Victor
too tolerantly; the former, as administrative counsellor, rejected,
like the Anabaptists, all festivals, and, like the first Christians,
all flowers (in every sense); the latter, like the Greeks, loved both
too much;--the former would have sacrificed to honor human victims; the
latter knew no robber of honor but his own heart: he overleaped at the
tea-table the paper half-nobility of our miserable points of honor,
and, mocking at mockery, submitted himself only to the high nobility of
virtue....
Public-domain text, read in full here on John Shaqi.
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