The sect of the 4th of May could measure itself with its rival, for it also made out a college of three members. Its adherents were Appel (Apollonia, the youngest daughter), who acted as cook, and whose culinary reputation and certificate of good bakery would suffer by it, if the guest should come before the bread rose; she could well conceive what a soul must feel who should stand before a guest with her hands full of skewers and needles, beside the flat-iron of the window-curtains, and without having even the _frisure_ of her hat, or of the head which was to be under it, so much as half ready. The second adherent of this sect, who ought to have had most to say against Tuesday,--although he said least, because he could not talk and had only recently been baptized,--was to be carried to church on Friday for the first time; this adherent was the godchild of the guest. The Chaplain knew, to be sure, that the moon sent round her godfather-bidder, Father Riccioli,[11] among the _savans_ of earth, and got them into the church-book of heaven as godfathers to her spots; but he thought it was better for him to take a godfather within a circumference of not more than fifty miles. The Apostles'-day of the churching and the Festival-day of the arrival of the distinguished godfather would then have beautifully coincided; but now the plaguy fine weather was bringing godfather along four days too soon! The third disciple of Friday was, at bottom, the heresiarch of this party, the Court-Chaplain himself: the parsonage wherein Horion was to have his temporary court residence was all full of rats,--a regular ball-room and _plaza de armas_ of the same,--and of these the Chaplain wanted first of all to clear his house. Few court-chaplains, with hectic in their bodies and rats in their houses, ever made so much stench on that account as did this one in St. Luna against the beasts. It would have taken very few clouds of it to smoke all the court-dames out of Europe. Did not our hectic patient burn as much of the hoof of his nag as he had sawed off from it? Didn't he even take one of the sharp-toothed creatures themselves prisoner, and smear him with gudgeon-grease and train-oil, and then let the arrested subject go, that he might as a pariah trot up and down through the holes, and constrain by his ointment rats of higher caste to emigrate? Did he not go to work by the wholesale, and actually take a buck to board, of which he wanted nothing except that he should stink and displease the tailed monks? And were not all these remedies as good as useless?... For the deuse take rats and Jesuits! Meanwhile, I will at least offer people here on the very third page the moral, that against both of these pests, as against toothache, mental troubles, and fleas, there are a thousand excellent recipes which have no effect.