Hey Rub-a-dub-dub: A Book of the Mystery and Wonder and Terror of LifeDreiser, Theodore
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Hey Rub-a-dub-dub: A Book of the Mystery and Wonder and Terror of Life
Dreiser, Theodore
American essays -- 20th century
Now I have no particular quarrel with this save that it is so
impossible, so inane. In my day there were apparently no really bad men
who were not known as such to all the world, or at least quickly
detected, and few if any good men who were not sufficiently rewarded by
the glorious fruits of their good deeds here and now! Success--mere
commercial success--was in its way all but synonymous with greatness.
Positively, and I stake my solemn word on this, until I was between
seventeen and eighteen I had scarcely begun to suspect any other human
being of harboring the erratic and sinful thoughts which occasionally
flashed through my own mind.
At that time I was just beginning to suspect that some of the things
which had been laid down to me by one authority and another were not
true. All so-called good men were not necessarily good, I was beginning
to suspect, and all bad men not hopelessly bad. There were things in
cities and towns which, as I was coming to see, did not accord with the
theories of the particular realm from which I had sprung and seemed to
indicate another kind of human being, different from the type among
which I had been raised. My mother, as I even then saw, admire her as I
might, was a mere woman, not an angel; my father a mere, mere crotchety
man. My sisters and brothers were individuals such as I soon began to
find were breasting the stormy waters of life outside, and not very
different from all other brothers and sisters, not perfect souls set
apart from life and happy in the contemplation of each other’s
perfections. In short, I was beginning to find the world a seething,
stormy, bitter, gay, rewarding and destroying realm, in which the strong
and the subtle and the charming and the magnetic were apt to be victors,
and the weak and the homely and the ignorant and the dull were apt to be
deprived of any interesting share, not because of any innate depravity
but rather because of the lacks by which they were handicapped and which
they could not possibly overcome.
Public-domain text, read in full here on John Shaqi.
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