Hey Rub-a-dub-dub: A Book of the Mystery and Wonder and Terror of LifeDreiser, Theodore
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Hey Rub-a-dub-dub: A Book of the Mystery and Wonder and Terror of Life
Dreiser, Theodore
American essays -- 20th century
While it may be admitted that the organizing types developed in America
have not had any too great charm or virtue (Astor I., Vanderbilt I.,
Gould, Sage, Harriman, Morgan), still they appear to compare favorably
with most ancients and moderns. If they have done less for the arts, as
many seem to think, socially, or at least economically, they have done
as much if not more than their predecessors. Astor I. may have begrudged
a washerwoman fifty cents, dunned his tenants for rent, debauched the
Indians, but he opened up the most remote portions of America and laid
the way for roads and railroads. The first Vanderbilt was no doubt a
brutal, cruel and savage man, but he had the vision which made a
transcontinental railroad possible. His greed and vanity made it
possible. As much might be said for Gould, Russell Sage and Harriman,
though the picture of Sage keeping apples in his desk to avoid buying
lunches for his friends or well-wishers and using his old plug hats for
umbrella stands in order to get a little more wear out of them could not
be of much interest to the mass except in a Dickensian sense. Unless one
accepts the subtleties of Nature as one finds them, sees in all an
inexplicable and yet biologic or universally constructive plan, and in
these riant and lawless individuals a scheme of hers to achieve
something quickly, there is nothing very admirable or even explicable
about the dark goings to and fro of such types as the late J. P. Morgan,
H. H. Rogers, Thomas F. Ryan, William C. Whitney, or any of a score of
other large fortune-builders so recently in control of stupendous
matters here and elsewhere. They are not explicable save as motivating
forces in the hands or will of higher powers--good, bad or indifferent.
Seen at close range they are more suggestive of sharks and we of
sniveling bluefish, and it is plainly to our best interests either to
keep out of their way or unite firmly to oppose them in whatever way we
can, unless we choose to be promptly eaten.
Public-domain text, read in full here on John Shaqi.
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