Hey Rub-a-dub-dub: A Book of the Mystery and Wonder and Terror of LifeDreiser, Theodore
General
Hey Rub-a-dub-dub: A Book of the Mystery and Wonder and Terror of Life
Dreiser, Theodore
American essays -- 20th century
Yet are they any worse than their prototypes anywhere? The worst that
can be said for the American is that as yet no one of him has been able
to rival Lorenzo the Magnificent or Louis XIV to gather and use in any
marked way, supposing there has been anything of importance to use, the
significant artistic personalities and materials (American or general)
of his time after the fashion, say, of a Lorenzo, a Hadrian or a Can
Grande. Perhaps he has had few opportunities, no Michelangelos to
countenance or foster, no Raphaels or Leonardos to attach to his court
or entourage. Again it may be urged that he has never been in any
position to organize or dictate, being by no means in any free or
superior position in a democracy such as this. The best he has been able
to do apparently is to buy, although of course the power to patronize
nobly and generously has to a certain extent been within his range.
Still, a stranger to our rich and powerful land might (I do not say he
would) be struck by the abject poverty of a Poe or a Whitman, scarcely
knowing which way to turn for means, as contrasted with the enormous
affluence of so many financial geniuses. Why, one such might ask, should
either a writer or poet of the transcendent merit of either of these
have lacked a financial sponsor? And why, the same inquiring mind might
ask, was there no Mæcenas to befriend the late George Inness, Harris
Merton Lyon, or MacDowell, the musician? But in other ways--via
libraries, gifts to art museums, schools and universities--he would have
to admit that the American multi-millionaire has done quite as well as
the others; only, in so far as I can see, he has in the main lacked the
insight to connect his gifts with an impulse toward the truest art
values and realms of mental freedom and refinement. Too often, as in the
case of our universities, his gifts have been far too subtly identified,
aside from purely technical progress, with mental retrogression, or at
least the perpetuation of religious and moralistic dogma not compatible
with the truest mental development. At the same time the retort might be
that it has never been a part of the organizing ability of any money
genius anywhere to plan for true mental progress. It may not be
necessary. Life may be taking care of that “on its own,” as the phrase
runs.
Public-domain text, read in full here on John Shaqi.
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