Hey Rub-a-dub-dub: A Book of the Mystery and Wonder and Terror of LifeDreiser, Theodore
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Hey Rub-a-dub-dub: A Book of the Mystery and Wonder and Terror of Life
Dreiser, Theodore
American essays -- 20th century
For several months I worked with the laborers for a great railroad. It
was the kind of labor that falls to the lot of every man who is
unskilled and whose sense of honesty or compulsion or duty or need
commands that he labor. Those with whom I worked were employed to carry
lumber, load brick, shovel earth and mix mortar. The work was requited
at the rate of fifteen cents an hour, and nothing more than this was
allowed for overtime. We worked nine or ten hours a day, as the light
permitted. There was no rest for those here employed save in a form of
subterfuge, which was as wearisome as the toil itself to one not
accustomed to it by long years of practice. To be sure one might delay
in the carrying of anything; it was possible to be deliberate, to hang
first on one foot and then the other; there was a way of resting on
one’s pick before lifting it; but the gain was scarcely worth the pains.
At the close of the day the sum of idleness thus secured would not be
sufficient to produce a restful feeling, and the knowledge that a
watchful foreman was well aware of the spirit of your labor was not
conducive to comfort.
We were under a foreman whose conception of life was that it meant toil,
and who himself was perfectly equipped physically to meet it. He did not
stop to parley or temper the necessities with tenderness but shouted and
cursed his commands, the fulfilling of which was as much of a burden on
his mind as upon our bodies. Work there was in plenty, vast quantities
of labor extending into the weeks and years, and the only thought which
the conclusion of one hard day’s toil could bring was that there was
another exactly like it tomorrow. It had no end for the individual save
in arbitrary cessation on his part, the ending of his pay, or in
disintegration and death. And need drove so many to continue day after
day, without rhyme or reason in so far as the individual was concerned.
I could not help pondering over this from time to time, wondering at the
lust of the controlling powers at the top for money and place, the
fierceness of Nature in placing such an impulse in them, the fierceness
of the temper of our immediate masters (general managers,
superintendents, foremen and the like), the persistence of their
frowns, the manner in which, when anything was delayed or the work went
wrong, they visited the blame upon the heads of those beneath them, the
urge and blame finally falling with sharp effect upon the carriers and
serfs at the bottom. Life did not seem to require or justify it, I often
thought. The rewards achieved by those at the bottom at least were too
inconsiderable. The enormous and almost useless surplus of this great
corporation flowering out into exotic social forms at the top was proof
that it was an unjust exaction. A man should be a man in spite of the
orders of his superiors. Mercy and tenderness should qualify our every
deed.... So it looked from the bottom.
And then one day I was made a foreman.
Public-domain text, read in full here on John Shaqi.
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