Hidden Symbolism of Alchemy and the Occult ArtsSilberer, Herbert
Religion
Hidden Symbolism of Alchemy and the Occult Arts
Silberer, Herbert
Alchemy; Society of Rosicrucians; Symbolism (Psychology)
In olden times there was a man of noble parentage in Peelyn named Tegid
Voel. His ancestral country was in the center of the lake of Tegid. His
wife was called Ceridwen. Of her he had a son, Morvram ap Tegid, and a
daughter, Creirwy, the fairest maiden in the world. These two had another
brother, the ugliest of all beings, named Avagddu. Ceridwen, the mother of
this ill favored son, well knew that he would have little success in
society, although he was endowed with many fine qualities. She determined
to prepare a kettle [introversion] for her son, so that on account of his
skill in looking into the future [Siddhi] he should find entrance into
society. The kettle of water began to boil [cooking of the child in the
uterus vessel] and the cooking had to be continued without interruption
till one could get three blessed drops from the gifts of the Spirit
[treasure]. She set Gwyon, the son of Gwreang of Llanveir, to watch the
preparation of the kettle, and appointed a blind man [mutilation or
castration] named Morda to keep alight the fire under the kettle, with the
command that he should not permit the interruption of the boiling for a
year and a day. [Cf. the activity of the wanderer in the parable, Sec. 14
ff.] Meanwhile Ceridwen occupied herself with the stars, watched daily the
movement of the planets, and gathered herbs of all varieties that
possessed peculiar powers [Siddhis]. Towards the end of the year, while
she was still looking for herbs, it happened that three drops of the
powerful water flew out of the kettle and fell on Gwyon’s finger. They
scalded him and he stuck his finger in his mouth. As the precious drops
touched his lips all the events of the future were opened to his eyes, and
he saw that he must be on his guard against Ceridwen [dreaded mother]. He
rushed home. The kettle split into two parts [motive of the tearing apart
of the uterus], for all the water in it except the three powerful drops
were poisonous [danger of introversion], so that it poisoned the chargers
of Gwyddno Garantur, which were drinking out of the gutter into which the
kettle had emptied itself [the flood]. Now Ceridwen came in and saw that
her whole year’s work was lost. She took a pestle and struck the blind man
so hard on the head that one of his eyes fell out on his cheeks. “You have
unjustly deformed me,” cried Morda; “you see that I am guiltless. Your
loss is not caused by my blunder.” “Verily,” said Ceridwen, “Gwyon the
Small it was that robbed me.” Immediately she pursued him, but Gwyon saw
her from a distance and turned into a hare and redoubled his speed, but
she at once became a hound, forced him to turn around and chased him
towards a river. He jumped in and became a fish, but his enemy pursued him
quickly in the shape of an otter, so that he had to assume the form of a
bird and fly up into the air. But the element gave him no place of refuge,
for the woman became a falcon, came after him and would have caught him
[forms of anxiety].
Public-domain text, read in full here on John Shaqi.
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