Ephesians II, 14 ff.: “For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us, having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace, and that he might reconcile both unto God in one body by the cross, having slain the enmity thereby.” If we note the two contraries that are to be united according to the procedure of the hermetic philosophers with [Symbol: Sun] and [Symbol: Moon] [sun and moon, gold and silver, etc.] and represent them united with the cross [Symbol: +] we get [Symbol: Mercury with a sun]; i.e., [Symbol: Mercury], the symbol of mercury. This ideogram conceals the concept, Easter. All these ideas, as we know, did not originate with Christianity. II Corinthians V, 1: “For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.” John VII, 38: “He that believeth on me ... out of his belly shall flow rivers of living water.” I mention right here that the hermetic philosophers do not pursue speculative theology, but that, as is clearly evident from their writings, they made the content of the religious doctrine a part of their life. That was their work, a work of mysticism. Everything that the reader is inclined to conceive in the passages above, as probably belonging merely to the other life, they as Mystics, sought to represent to themselves on earth, though without prejudice to the hope of a life beyond. I presume that they therefore speak of two stones, a celestial and a terrestrial. The celestial stone is the eternal blessedness and, as far as the Christian world of ideas is considered, is Christ, who has aided mankind to attain it. The terrestrial stone is the mystical Christ whom each may cause to be crucified and resurrected in himself, whereby he attains a kingdom of heaven on earth with those peculiar qualities that have been allegorically attributed to the philosopher’s stone. Therefore the terrestrial stone is called a reflection of the celestial and so it is said that from lead, etc., the stone may be easily produced and “in a short time,” i.e., not only after death.