Ac, ec, ag, eg, ach, ech, ang, eng, ca, ce, ga, ge, cha, che, nga, nge. The first sort of particles denote the several motions and actions of earth and water or matter, both animate and inanimate, and their transponents express their contraries, such as, rest, confinement, shuts or inclosures, as in, ac-t, ec-stacy, ec-ho, ag-ain, eg-g, ach-ieve, ach-os or cause, spe-ech, bre-ech, ech-uin or a loan, ang-er, eng-age, ca-ab-age, ca-ge, ce-iling, ce-ll, ke-ep, ga-te, ge-ld, cha-os, che-st, che-fn or her back, gnad or gned, or finished, kna-ve, kne-ad. Ic, ig, ich, ing, ci, gi, chi, ngi. These are the principles, qualities, and beginning of motion, the first or chief action, or creation of heat, man, and things, and their returns, as in h-ic, or the man action, ig-menos or proceeded, ig-neous, h-igh, wh-ich, ich-od, ing or acting, as a man in the line of possession, th-ing, k-ing or ci-ing, the chief in the line of possession, the rest are the inflections of ci or chief inflected thus, ci, _a chief_, gi, _his chief_, chi, _her chief_, ngi, _my chief_. Uc, ug, uch, ung, cu, qu, chu, ngu. These are the springs or returns of those acts from man and other beings upwards, and the species of generations, productions, and energies therefrom, as in uc, uc’s-or, cl-uck, h-ung, ug-ly, ug-ies, uch-el, cu-san or kiss, cu-r or care, cu-b, Cu-pid, gu-ide, gu-ilt, gu-st, gu-t, chuck, chu-rl, chu-ith or breath, know-ledge, gnu-eid or making. Oc, og, och, ong, co, go, cho, ngo. These are the most occult actions as proceeding from the hind part of the human circle, or from the sight part of the circle, occurrences, and coalescence of actions and motions circular, and their species and productions, as in oc-ult, oc-currence, og-le, och-i-my or filth to me, och or oh fie, th-ong, co-alescence, co-herence, go-re, cho-ler, ngo or my memory. Ad, add, ed, edd, da, dda, de, dde. These are expressive of diminution, privation and division of earth, water, matter, growth, parts, and other things; and as such an addition to the goods and possessions of man, as in add, ad-eg or de-crease, had or seed, ed-ible, da or goods, dda his goods, de-arth, de-ath, de, dde, the or a thing. Id, idd, di, ddi, signify the division, qualities, and action of man, or the human intellect, spirits, and privatives, as in, id-ea, idd-o, or the human properties, di-vision, di-minish, yn ddi-rgel or secretly. Ud, udd, du, ddu. These are the spring or return of human intelligence, as divided or exercised, and their species and negatives, as in, h-ud or fascination, cy-h-udd-o, to confess one’s crimes, du-bious, du-ll or judgment, du-tifull, i-ddu-n, to a man. Od, odd, do, ddo. These signify the division of the circle of motion, or a circle of actions called time, present and past, as in, oed or age, od or life, odd or the past action or age, do or it has been done, or it is past, ddoe or yesterday.