Hieroglyfic: or, a Grammatical Introduction to an Universal Hieroglyfic LanguageJones, Rowland
Philosophy
Hieroglyfic: or, a Grammatical Introduction to an Universal Hieroglyfic Language
Jones, Rowland
Grammar, Comparative and general -- Early works to 1800; Language and languages -- Early works to 1800
Having thus explained the several parts of a rational grammar, it now
remains only to lay down some general rules for their construction,
into simple and compound sentences, according to their natural concord,
government, and arrangement.
All the parts of speech, which were originally only particles of one
or two letters, having naturally coalesced and united, in more complex
names, and words or propositions, without the assistance of art, so
in all languages, like the English, in which respect both the simple
and complex names still retain their primitive state, without any loss
of their natural powers of construction, by any arbitrary addition or
combination of artificial signs or modes of concord, like the Greek and
Latin, the parts both simple and complex being precisely understood,
will still be governed by their meaning, and naturally coincide in
sentences, in the same manner as the ideas of a person unacquainted
with the artificial rules of logick, are by their natural relation
logically connected and formed into regular thesises, hypothesises and
synthesises. As for instance; a person, who perfectly knows the meaning
of the parts, can in his mind form and express the following sentences;
two and two of any thing are, _is_ or is to be sounded four, and not
three; and should they happen to be horses, whether with or without
shoes, they must be the horses of some man, rather than those of a cow;
but if they are delivered, in whatever place they stand, it must be to
and from some place, and by and to some body, or if they should only be
called, it ought to be done by their right names. Or; supposing Adam,
_i_, or any one know myself or himself to be the first man, inhabiting
space, and that his length and breadth of extension, was at all times or
upon all motions, and as much more, as he or i might by the extension of
the arms acquire, without dispossessing another, were our own property,
i might, as the first existence and proprietor here of the kind, call
myself the first, one, or i. If I had a wife and a son, who had a wife
and a son, and had been taught to tell seven in English, with their
precise meaning, I might as my next relation, as well as the second
person in existence, name my wife two or thou, my son, as the third in
being and possession, I might name he, him, or three, which make up the
number of the singular stock; and as to the plural number or stock, the
first and second person of the singular, and the son which sprung from
them, with his son being four in number, and the first spring of the
second stock might be named _we_, as the first person plural; the two
wives _ye_, the second persons plural of the kind or genders; and all
other persons excepting those of the singular number, as the grandson
and his offspring, the sixth person from the first or the third in the
second generation or plural number, _they_. Then if the first man or any
other perfectly understood the meaning of all other names and energies,
Public-domain text, read in full here on John Shaqi.
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