Yet, I believe that I can justify my love of Miss Wilkins's work on a
higher ground than that of mere liking. In the first place I agree with
Mr T. P. O'Connor, who pointed out very well that the passion does come
through the reserve, and occasionally in the most volcanic manner. He
selects a scene from "Pembroke," in which the young people play at some
dancing game called "Copenhagen," and Mr O'Connor shows that though the
boys and girls of Pembroke knew nothing of it, they were really animated
by the spirit of the Bacchanals, that the fire and glow of passion, of
the youthful ecstasy, burst through all the hard crusts of Calvinism
and New England reserve. And we have agreed that if a writer can make
passion for us, if he can create the image of the eternal human ecstasy,
we have agreed that in such a case the writer is an artist.
But I think that there are other things, more subtle, more delicately
hinted things in Miss Wilkins's tales; or rather I should say that they
are all pervaded and filled with an emotion, which I can hardly think
that the writer has realised. Well, I find it difficult to express
exactly what I mean, but I think that the whole impression which one
receives from these tales is one of loneliness, of isolation. Compare
Miss Wilkins with Jane Austen, the New England stories with "Pride and
Prejudice." You might imagine, at first, that in one case as in the
other there is a sense of retirement, of separation from the world, that
Miss Austen's heroines are as remote from the great streams and
whirlpools of life as any "Jane Field" or Charlotte of Massachusetts.
But in reality this is not so. The people in the English novels are in
no sense remote; they are merely dull; they cannot be remote, indeed,
since they are not human beings at all but merely the representatives of
certain superficial manners and tricks of manner which were common in
the rural England of ninety years ago. "Remoteness" is an affection of
the soul, and wicker-figures, dressed up in the clothes of a period,
cannot have any such affections predicated of them; and consequently
though Emma or Elizabeth may appear very quaint to us from the contrast
between the manners of the 'tens and the 'nineties, they cannot be
remote. But that does seem to me the quality of those books of Miss
Wilkins's; the people appear to be very far off from the world, to live
in an isolated sphere, and each one lives his own life, and dwells apart
with his own soul, and in spite of all the trivial chatter and
circumstance of the village one feels that each is a human being moved
by eminently human affections.
* * * * *
Public-domain text, read in full here on John Shaqi.
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