"And now, boys," Higgins continued, gently, "we come to the other
side of the subject. You owe a lot to your employers, and I've told you
frankly what your minister thinks about it. But what can be expected of
you, anyhow? Who sets you a good example of fair dealing and decent
living? Your employers? Look about you and see! What kind of an example
do your employers set? Is it any wonder," he went on, in a breathless
silence, "that you go wrong? Is it any wonder that you fail to consider
those who fail to consider you? Is it any wonder that you are just
exactly what you are, when the men to whom you ought to be able to
look for better things are themselves filthy and drunken loafers?"
The logger was thunderstruck.
"And how d'ye like _that_, Mister Woods?" the preacher shouted,
turning on the man, and shaking his fist in his face. "How d'ye like
_that_? Does it do _you_ any good?"
The logger wouldn't tell.
"Let us pray!" said the indignant preacher.
Next morning the Pilot was summoned to the office. "You think it was
rough on you, do you, Mr. Woods?" said he. "But I didn't tell the
boys a thing that they didn't know already. And what's more," he
continued, "I didn't tell them a thing that your own son doesn't
know. You know just as well as I do what road _he's_ travelling; and
you know just as well as I do what you are doing to help that boy along."
Higgins continued to preach in those camps.
* * * * *
One inevitably wonders what would happen if some minister of the
cities denounced from his pulpit in these frank and indignantly
righteous terms the flagrant sinners and hypocrites of his congregation.
What polite catastrophe would befall him?--suppose he were convinced
of the wisdom and necessity of the denunciation and had no family
dependent upon him. The outburst leaves Higgins established in the
hearts of his hearers; and it leaves him utterly exhausted. He mingles
with the boys afterward; he encourages and scolds them, he hears
confession, he prays in some quiet place in the snow with those whose
hearts he has touched, he confers with men who have been seeking to
overcome themselves, he writes letters for the illiterate, he visits
the sick, he renews old acquaintanceship, he makes new friends, he yarns
of the "cut" and the "big timber" and the "homesteading" of other
places, and he distributes the "readin' matter," consisting of old
magazines and tracts which he has carried into camp.
At last he quits the bunk-house, worn out and discouraged and downcast.
Public-domain text, read in full here on John Shaqi.
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