Highlands (Scotland) -- Fiction; Historical fiction; Scotland -- History -- 18th century -- Fiction
"A priest has a kind of power over men, because he appeals to the
angelic, or 'right' side of the soul---all filled with yearning for
the light, and the fear of God. The witch works through the left, no
less powerful, because its roots lie in corrupted instinct: vanity,
unclean desire, treachery and violence. And to the weak and abusive,
men such as my father, it is only that much harder to deny. The
daughters of Lug cast no darkness of their own, create no evil that
does not already exist in a man, but only turn that inner blackness to
his own undoing.
"Vengeance is mine, sayeth the Lord. These words are attributed to the
great God of Christian and Jew alike. But what men cannot see, because
their simplicity demands a single being to worship and fear, is that
the One God is divided into many facets, wholly separate beings, with
moods and purposes all their own. I have chosen the god Dagda, as He
has chosen me. His passion is for retribution against the
violent---the axe-wielders and plunderers, the outwardly strong. It is
He who spoke through the prophet long ago."
"Mother," said Mary. "Please don't be angry, but you're frightening
me. You know I don't pass judgment, and that I'm trying to understand.
. . and love you. But this isn't what I want, what I need to know."
With this the old woman, whose eyes had lost their focus and begun to
stare off into space, came back to herself. "Aye, lass, I hear what it
is you're telling me. I was only trying to give you a glimpse of that
part of myself which cannot be shown in outward events. You'll be
wanting to know about the circumstances of your birth..... About your
father."
At this the cold eyes gleamed with unspeakable malice, and with a
shiver of stark insight Mary discovered the source, the burning heart
of her mother's hatred. It was as if all the bitter rage she felt for
the world of men, every grudge, even blame for the war itself, had
been focused upon this one man as the symbol, the living embodiment of
evil, and sole object of revenge. And with a second shock, and full
knowledge that had somehow eluded her, she realized that this him,
this monster her mother wished to destroy, using her as a vehicle, was
the first, the original Lord Purceville. Her father, who formed half
her living flesh.
And as much as she knew him for the man he was, as much as she
sympathized with her mother and abhorred his rape of her, yet again
she felt that sudden and all-inclusive pang: the orphan, who after
years in the lonely dark, discovers a natural parent, living still.
But now the old woman was speaking again, had in fact been speaking
all the while these thoughts raced through her, no longer aware, it
seemed, of any presence save her own, blindly reciting the words that
had become to her a litany of hate.
Public-domain text, read in full here on John Shaqi.
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