In this the windows are filled with fine Morris glass, the rich hues of which are, unfortunately, much faded from their pristine brilliance. That at the end of the south transept, which first meets the eye, is occupied, above, by a magnificent group of the Celestial Hierarchy, in all its nine Orders--Angels, Archangels, Virtues, Principalities, Dominions, Powers, Thrones, Cherubim, Seraphim, with the addition, in the tenth place, of Man, as the image of God; and, below, by nine Saints, including St. Radegund, with the addition of Bishop Alcock. The four other windows of the transept show the four Evangelists, each attending a pair of Sibyls,[102] and, in the tower lights, Gospel scenes illustrating the Incarnation, Passion, Resurrection, and Ascension of Christ respectively. The nave windows, on the south, have Patriarchs and Prophets, with scenes beneath from the life or writings of each; and, on the north, emblematic figures representing the Cardinal and Theological Virtues, each trampling under her feet the contrary Vice. [Footnote 102: Some words put by Virgil into the mouth of the Sibyl (or prophetess) of Cumae were supposed by the early Christians of Rome (to whom the idea of Sibylline books being prophetic was familiar from Roman History) to foretell the Incarnation. Hence she, and her sister Sibyls of other fictions as well, came to be considered inspired, and before long a whole literature of imaginary Sibylline predictions was in circulation.] The most notable of the alumni of Jesus College was also one of the earliest--Archbishop Cranmer. It is from his having been here that he is so often and so ridiculously said to have been brought up in a _Jesuit_ seminary![103] Another notability was the poet Coleridge, who was here from 1790 to 1792. He was not an academic success, for, like his contemporaries, Wordsworth at St. John's, and Southey at Christ Church, he was carried away by the revolutionary spirit then rampant, and, being more audacious than they, got into more scrapes. One of his freaks was to trace out in gunpowder on the college lawns the words LIBERTY AND EQUALITY, which not only produced a sensation when the train was fired, but left the obnoxious sentiment permanently branded on the sacred grass. Finally he ran away. But he was taken back, and did not lose his love for his old college; for, long afterwards, we find him writing of "the friendly Cloisters and happy Grove of quiet, ever-honoured Jesus College, Cambridge." The Grove is the name given to the grassy field, begirt with trees, which is bordered by the ditch separating the College grounds from Midsummer Common. [Footnote 103: The Jesuits, of course, did not come into being for years after Cranmer's academic day.]