No common coffin was held to be a fitting casket for those precious relics; but in a waste place named Armeswerke,[207] fifteen miles up the River Cam (which may be identified as now forming part of the Fellows' garden at Magdalene College, Cambridge, between the terrace and the river), there was found a marble sarcophagus of Roman workmanship.[208] This was brought to Ely; and with careful and simple ceremony the body of the first Abbess was lifted from the wooden and laid in the marble coffin, all being carried out under the superintendence of Sexburga. On beholding the uncorrupted body of the dear sister who had died in so much pain, Sexburga was heard to exclaim, "Glory to the name of the Lord most high!" All the look of suffering had gone, and the Saint appeared as if asleep on her bed. Gently removed from the wooden to the stone coffin, the body was carried into the Abbey Church, and placed behind the high altar; and for eight centuries the shrine of St. Etheldreda was visited by troops of pilgrims, who came from far and near to worship, to leave their offerings, and to seek healing from disease and infirmity. Sexburga was followed as Abbess by her sister, Ermenilda, Queen of Mercia. Thus Ely had three sister queens as her first three Abbesses; and hence perhaps the three crowns that still form the arms of the Bishopric. [Footnote 207: This is the word used by the "Historia Eliensis." Bede, our earliest authority, speaks of "a small waste city, which in the English tongue is called Grantchester." He almost certainly means Cambridge. See p. 221.] [Footnote 208: Doubt has been cast on this story, owing to the incidental mention by the chronicler of a shaped head-space in this coffin. This has been held to point to a twelfth century origin for the Legend, inasmuch as such head-spaces were not used until that date. In the present year(1910), however, an undoubtedly Roman sarcophagus thus shaped has been unearthed in Egypt. It is figured in the _Illustrated London News_ (July 23, 1910).]