and nuns, called after him, _the Gilbertines_. Eugenius III. suffered a good deal at the hands of the Italians, who at that time were led by Arnold of Brescia, the patriotic disciple of Abelard, insomuch that he was constrained to live at Viterbo, Rome not being a safe place for him; but he seems to have thought rather well of the English, for he it was who picked out the monk, Nicolas Breakspeare, from St. Alban’s Abbey and promoted him to be Papal legate at the Court of Denmark, which led eventually to his becoming Pope Adrian IV., the only Englishman who ever reached that dignity. The elevation does not seem to have improved his character, as his abominable cruelty to the above-mentioned Arnold of Brescia indicates. Eugenius, however, is not responsible for this, and at Gilbert’s request he instituted a new order in which monks following the rules of St. Augustine were to live under the same roof with nuns following the rules of St. Benedict. Their distinctive dress was a black cassock with a white hood, and the canons wore beards. What possible good Gilbert thought could come of this new departure it is difficult to guess. Nowadays we have some duplicate public schools where boys and girls are taught together and eat and play together, and it is not unlikely that the girls gain something of stability from this, and that their presence has a useful and far-reaching effect upon the boys, besides that obvious one which is conveyed in the old line “Emollit mores nec sinit esse feros;”