Highways and Byways in LondonCook, Emily Constance Baird
History
Highways and Byways in London
Cook, Emily Constance Baird
London (England) -- Description and travel
perambulators outside; their eyes, by dint of vain straining towards
their natural guardians, painfully acquiring that squint that would
seem to be the birthright of so many of the London poor.
In strange contrast with the din and bustle of Aldgate and its network
of wide streets, are the collegiate buildings of Toynbee Hall, in
Commercial Street, close by. This is a curious little oasis in the
wilderness, a most unexpected by-way in busy, glaring Whitechapel. To
Canon and Mrs. Barnett, who have devoted their lives towards making
Toynbee Hall what it is, is due the chief honour for the successful
working of this Institution, primarily intended to bring "sweetness
and light" into the darkened, unlovely lives of the London poor. The
name of Arnold Toynbee, the young and enthusiastic Oxford man and
reformer, has been immortalised in this place, the first of the
University Settlements in London. Toynbee died young, of overwork and
overpressure; in a sense a martyr to his cause; yet the work of this
latter-day apostle has already had large results, and his creed has
had many followers. To him, dying in his youthful zeal, Tennyson's
lines seem specially appropriate:
"So many worlds, so much to do,
So little done, such things to be,
How know I what had need of thee,
For thou wert strong as thou wert true?
. . . . . . . . . . . . . . . .
"O hollow wraith of dying fame,
Fade wholly, while the soul exults,
And self-infolds the large results
Of force that would have forged a name."
In some ways, Toynbee Hall, and its successive, and kindred
institutions, seem like late revivals of the monastic system of the
middle ages. Toynbee Hall is a hall in the academic sense,--and
shelters successive batches of some twenty residents,--young
university men of strong convictions,--who come here both to learn and
to teach;--to teach their less fortunate brothers,--to learn how the
poor live. At its hospitable door the sick and suffering apply for
help and succour; here charity,--charity, too, of the kind that
"blesseth him that gives and him that takes,"--is freely
given,--without narrow restrictions of sectarianism or dogma--and it
does more than this.
Public-domain text, read in full here on John Shaqi.
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