Compton looks like a village presided over by a single mind. The
cottages which add themselves to whatever is old in neighbouring
buildings are designed to fit with a scheme; the cottage gardens are
challenges of roses and phloxes, which shall be brightest. The black
beams and jutting stories of an ancient timbered house stand above the
road, an example and a guardian; the whole aspect of the village is of
the quietest country. When I was walking through Compton I was told of a
village festival which had been held in the spring, in which children
from Bermondsey--Bermondsey once a Thames-side village itself--dressed
in the old dresses and danced the old dances. They had a Queen of the
May and they twined a maypole with ribands; and as I went out of Compton
there were the Compton village children, six or seven of them, dancing
over the dances the Bermondsey children had shown them, in the same
field where the festival was held. The first of May would come round
again; they would choose their own Queen and twine their own maypole.
Compton church is one of the most interesting in the country. It must be
forgiven a hideous organ, whose blue and red pipes block the western
arch of the nave; the sanctuary is the beauty of the church. It is the
only two-storied sanctuary in England, and the origin of two-storied
sanctuaries is unknown. Mr. Lewis Andre, writing in the _Surrey
Archaeological Collections_, is inclined to think that the dedication of
the upper sanctuary may have been to St. Michael; there are several
altars dedicated to St. Michael in the galleries of continental
churches. Another feature of the church is the wooden Norman screen
which fences off the upper sanctuary; it is the oldest known in England,
and dates back to 1180, according to the archaeologists. Some Jacobean
screen work in the pulpit and the altar rails is an interesting
contrast.
Public-domain text, read in full here on John Shaqi.
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