Hilaire Belloc: No Alienated Man; A Study in Christian Integration — John Shaqi
Hilaire Belloc: No Alienated Man; A Study in Christian IntegrationWilhelmsen, Frederick D.
Religion
Hilaire Belloc: No Alienated Man; A Study in Christian Integration
Wilhelmsen, Frederick D.
Authors, English -- 20th century -- Biography; Belloc, Hilaire, 1870-1953
Here is a man who believes that great beauty is best found in the
common: the common transfigured. This is the food which is the proper
nourishment of man. Here peace is at hand. And yet this grasp of
natural beauty in Belloc sharply points up the paradox with which
the last chapter of _The Four Men_ is concerned. The more sane man
becomes in taking to himself those perfections needed for his fullness,
the more bewildering appears his plight. His personal integration
demands the final unalienation of immortal happiness; and yet
happiness eternally possessed, man’s only possible goal, is a hope
and a conviction that attaches itself to the things which pass. Why,
Belloc asks time and again, does the fatherland come home to us most
poignantly when we are moved by the presence of mortality? Why should
the symbol of the everlasting both partake of the blessedness it
promises and attest thereby to its own temporal destiny?
A man goes into an ancient inn hidden in the hills of South England.
His soul receives a benediction and he is at peace. He finds peace
_there_, Belloc continually insists. This is not the device of a
litterateur. It is a reality which carries along its own inexorable
insufficiency. Man feeds on being, and the being he feeds on fills him
with longing. He is nourished for a little while, only to hunger again.
“The Sign of the Lion,” an essay rich in grave solemnity, is given
over to a consideration of this perennial dilemma. The author, again
“Myself,” engages a stranger in conversation. The two sit before a
great fire in the old common room, and they consider a paradox: why
does man try to make the sign of eternal happiness bear the impossible
dignity it signifies? These two have sought rest in this inn, and from
all sides the mortality of this mirror of immortal peace floods in on
them. They are filled with a somber realism.
Once more, in the essay “Harbour in the North,” a stranger appears
before the author. Belloc has brought his cutter under a long seawall,
and he meets there another small vessel. The pilot of this ship
declares that he is off to find a permanent refuge to the north in a
harbour of whose fame he has heard.
... Then he went on with eagerness, though still talking low: “The
voyage which I was born to make in the end, and to which my desire
has driven me, is towards a place in which everything we have known
is forgotten, except those things which, as we know them, reminded us
of an original joy. In that place I shall discover again such full
moments of content as I have known, and I shall preserve them without
failing.”[14]
The seaman’s stores were laid on board, and he was determined that “he
should set sail before morning and reach at last a complete repose.”
Belloc answers him from his own boat—the Ship of Mortality: “You
cannot make the harbour.... It is not of this world.”[15]
Public-domain text, read in full here on John Shaqi.
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