Hilaire Belloc, the man and his workMandell, C. Creighton
History
Hilaire Belloc, the man and his work
Mandell, C. Creighton
Belloc, Hilaire, 1870-1953 -- Criticism and interpretation
The three forms under which labour was exercised--the serf, secure
in his position, and burdened only with regular dues, which were
but a fraction of his produce; the freeholder, a man independent
save for money dues, which were more of a tax than a rent; the
Guild, in which well-divided capital worked co-operatively for
craft production, for transport and for commerce--all three between
them were making for a society which should be based upon the
principle of property. All, or most--the normal family--should own.
And on ownership the freedom of the State should repose.... Slavery
had gone and in its place had come that establishment of free
possession which seemed so normal to men, and so consonant to a
happy human life. No particular name was then found for it. To-day,
and now that it has disappeared, we must construct an awkward one,
and say that the Middle Ages had instinctively conceived and
brought into existence the Distributive State.[20]
By the mishandling of an artificial economic revolution which was so
sudden as to be overwhelming, namely, the Dissolution of the
Monasteries, an England which was economically free, was turned into the
England we know to-day, "of which at least one-third is indigent, of
which nineteen-twentieths are dispossessed of capital and of land, and
of which the whole industry and national life is controlled upon its
economic side by a few chance directors of millions, a few masters of
unsocial and irresponsible monopolies."
Thus Mr. Belloc traces the growth and development of our economic
conditions. In _The Servile State_ he goes further and shows what new
conditions are rapidly developing out of those now in existence.
At the present time, we know, the economic freedom of
nineteen-twentieths of the English people has disappeared. Will their
political freedom also disappear?
To this question Mr. Belloc's answer is as decided as it is startling.
He does not argue that the political freedom of the proletariat may
possibly disappear. He says that it has _already begun_ to disappear.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account