Hildreth's "Japan as It Was and Is": A Handbook of Old Japan, Volume 2 (of 2)Hildreth, Richard
History
Hildreth's "Japan as It Was and Is": A Handbook of Old Japan, Volume 2 (of 2)
Hildreth, Richard
Japan -- History
Buddhist laymen, of four principal and eight
inferior sects or observances[19] 477,557
Tera (Buddhist temples) 3,893
Miya (Shintō temples) 2,127
Shokoku Daimyō Yashiki (palaces and houses
of the princes and lords of the empire) 137
Machi (streets) 1,858
Ken (houses) 138,979
Hashi (bridges) 87
CHAPTER XXXVI
_Lake Ōtsu—Mount Hiei[zan]—Japanese Legends—A Japanese Patent
Medicine—Kwannon—Miya—Arai—Policy of the Emperors—Kakegawa—A
Town on Fire—Suruga—Kunō—Passage of a Rapid River—Fuji-no-jama,
or Mount Fuji—Crossing the Peninsula of Izu—Second Searching
Place—Purgatory Lake—Odawara—Coast of the Bay of Yedo—A Live
Saint—Kanagawa—Shinagawa—Yedo—Imperial Castles and Palace._
Kämpfer and his company left Miyako Friday, March 2, and, after a
journey of eight or nine miles, during which they saw a high mountain
towards the south, covered with snow, they reached Ōtsu, a town of a
thousand houses, where they lodged. This town lies at the southwestern
extremity of the large fresh-water lake of the same name, already
mentioned.[20]
On the southeastern shore of this lake, which abounds with fish and
fowl, lies the famous mountain Hieizan (by interpretation Fair-hill),
covered with Buddhist monasteries, and near it were seen other
mountains, covered with snow, and extending along the lake shore.
Shortly after leaving Ōtsu, the Yodogawa, one of the outlets of the
lake, was crossed upon a bridge, supported at the extremities by stone
columns, of which the following legend is told. These columns were
in old times possessed by an evil spirit, which very much molested
travellers, as well as the inhabitants of the village. It happened one
day that the famous saint and apostle, Kōshi,[21] travelling that way,
all the people of the neighborhood earnestly entreated him to deliver
them by his miraculous power from this insufferable evil, and to cast
this devil out of the columns. The Japanese, a people superstitious to
excess, expected that he would use a good many prayers and ceremonies,
but found, to their utmost surprise, that he only took off the dirty
cloth which he wore about his waist, and tied it about the column.
Perceiving how much they were amazed, Kōshi addressed them in these
words: “Friends,” said he, “it is in vain you expect that I should
make use of many ceremonies. Ceremonies will never cast out devils;
faith must do it, and it is only by faith that I perform miracles.”
“A remarkable saying,” exclaims Kämpfer, “in the mouth of a heathen
teacher!”
Public-domain text, read in full here on John Shaqi.
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