And then what happens? Why, when anything goes wrong with their trumpery account books, or their trashy money, these poor folk are like blind men who have lost their staves. With all the world before them they dare not continue to go forward. We in Hillsboro are sorry for the account-keepers who disappear forever, fleeing from all who know them because their accounts have come out crooked, we pity the banker who blows out his brains when something has upset his bank; but we can't help feeling with this compassion an admixture of the exasperated impatience we have for those Prussian school boys who jump out of third-story windows because they did not reach a certain grade in their Latin examinations. Life is not accounts, or banks, or even Latin examinations, and it is a sign of inexperience to think it so. The trouble with the despairing banker is that he has never had a chance to become aware of the comforting vastness of the force which animates him in common with all the rest of humanity, to which force a bank failure is no apocalyptic end of Creation, but a mere incident or trial of strength like a fall in a slippery road. Absorbed in his solitary progress, the banker has forgotten that his business in life is not so much to keep from falling as to get up again and go forward. If the man to whom the world was a bank had not been so inexorably shut away from the bracing, tonic shock of knowing men utterly diverse, to whom the world was just as certainly only a grocery store, or a cobbler's bench, he might have come to believe in a world that is none of these things and is big enough to take them all in; and he might have been alive this minute, a credit to himself, useful to the world, and doubtless very much more agreeable to his family than in the days of his blind arrogance. The pathetic feature of this universal inexperience among city dwellers of real life and real people is that it is really entirely enforced and involuntary. At heart they crave knowledge of real life and sympathy with their fellow-men as starving men do food. In Hillsboro we explain to ourselves the enormous amount of novel-reading and play-going in the great cities as due to a perverted form of this natural hunger for human life. If people are so situated they can't get it fresh, they will take it canned, which is undoubtedly good for those in the canning business; but we feel that we who have better food ought not to be expected to treat their boughten canned goods very seriously. We can't help smiling at the life-and-death discussions of literary people about their preferences in style and plot and treatment ... their favorite brand on the can, so to speak.