Yoksun was the earliest civilised corner of Sikkim, and derived its name (which signifies in Lepcha “three chiefs”) from having been the residence of three Lamas of great influence, who were the means of introducing the first Tibetan sovereign into the country. At present it boasts of but little cultivation, and a scattered population, inhabiting a few hamlets, 5,500 feet above the sea: beautiful lanes and paths wind everywhere over the gentle slopes, and through the copsewood that has replaced the timber-trees of a former period. Mendongs and chaits are very numerous, some of great size; and there are also the ruins of two very large temples, near which are some magnificent weeping cypresses, eighty feet high. These fine trees are landmarks from all parts of the flat; they form irregular cones of pale bright green, with naked gnarled tops, the branches weep gracefully, but not like the picture in Macartney’s Embassy to China, whence originated the famous willow-pattern of our crockery. The ultimate branchlets are very slender and pendulous; my Lepcha boys used to make elegant chaplets of them, binding the withes with scarlet worsted. The trunk is quite erect, smooth, cylindrical, and pine-like; it harbours no moss, but air-plants, Orchids, and ferns, nestle on the limbs, and pendulous lichens, like our beard-moss, wave from the branches. In the evening I ascended to Doobdi. The path was broad, and skilfully conducted up a very steep slope covered with forest: the top, which is 6,470 feet above the sea, and nearly 1000 above Yoksun, is a broad partially paved platform, on which stand two temples, surrounded by beautiful cypresses: one of these trees (perhaps the oldest in Sikkim) measured sixteen and a half feet in girth, at five feet from the ground, and was apparently ninety feet high: it was not pyramidal, the top branches being dead and broken, and the lower limbs spreading; they were loaded with masses of white-flowered Cœlogynes, and Vacciniums. The younger trees were pyramidal. I was received by a monk of low degree, who made many apologies for the absence of his superior, who had been ordered an eight years’ penance and seclusion from the world, of which only three had passed. On inquiry, I learnt the reason for this; the holy father having found himself surrounded by a family, to which there would have been no objection, had he previously obtained a dispensation. As, however, he had omitted this preliminary, and was able to atone by prayer and payment, he had been condemned to do penance; probably at his own suggestion, as the seclusion will give him sanctity, and eventually lead to his promotion, when his error shall have been forgotten. [Illustration: Temple and weeping cypress] Both temples are remarkable for their heavily ornamented, two-storied porticos, which occupy nearly the whole of one end. The interior decorations are in a ruinous condition, and evidently very old; they have no Hindoo emblems.