Rice cultivation advances thus high up each valley, and at either place Bhoteeas replace the natives of the lower valleys.] in pools surrounded by low banks, was just peeping above ground; and scanty crops of millet, maize, and buckwheat flourished on the slopes around. The inhabitants of Choongtam are of Tibetan origin; few of them had seen an Englishman before, and they flocked out, displaying the most eager curiosity: the Lama and Phipun (or superior officer) of the Lachoong valley came to pay their respects with a troop of followers, and there was lolling out of tongues, and scratching of ears, at every sentence spoken, and every object of admiration. This extraordinary Tibetan salute at first puzzled me excessively, nor was it until reading MM. Huc and Gabet's travels on my return to England, that I knew of its being the _ton_ at Lhassa, and in all civilised parts of Tibet. As the valley was under the Singtam Soubah's authority, I experienced a good deal of opposition; and the Lama urged the wrath of the gods against my proceeding. This argument, I said, had been disposed of the previous year, and I was fortunate in recognising one of my Changachelling friends, who set forth my kindly offices to the Lamas of that convent, and the friendship borne me by its monks, and by those of Pemiongchi. Many other modes of dissuading me were attempted, but with Meepo's assistance I succeeded in gaining my point. The difficulty and delays in remittance of food, caused by the landslips having destroyed the road, had reduced our provisions to a very low ebb; and it became not only impossible to proceed, but necessary to replenish my stores on the spot. At first provisions enough were brought to myself, for the Rajah had issued orders for my being cared for, and having some practice among the villagers in treating rheumatism and goitres, I had the power of supplying my own larder; but I found it impossible to buy food for my people. At last, the real state of the case came out; that the Rajah having gone to Choombi, his usual summer-quarters in Tibet, the Dewan had issued orders that no food should be sold or given to my people, and that no roads were to be repaired during my stay in the country; thus cutting off my supplies from Dorjiling, and, in short, attempting to starve me out. At this juncture, Meepo received a letter from the Durbar purporting to be from the Rajah, commanding my immediate return, on the grounds that I had been long enough in the country for my objects: it was not addressed to me, and I refused to receive it as an official communication; following up my refusal by telling Meepo that if he thought his orders required it, he had better leave me and return to the Rajah, as I should not stir without directions from Dr. Campbell, except forwards. He remained, however, and said he had written to the Rajah, urging him to issue stringent orders for my party being provisioned.