Hindoo Tales; Or, the Adventures of Ten PrincesDandin, active 7th century
General
Hindoo Tales; Or, the Adventures of Ten Princes
Dandin, active 7th century
Sanskrit literature -- Translations into English; Tales -- India
Meanwhile I had secretly made my preparations, and concealed in a
lonely place everything required for my disguise. At the proper time,
when it was quite dark, I went there, changed my dress, met the lady,
and accompanied her to the house of the prince, who received us with
great respect; and not having the slightest suspicion of my being
other than what I seemed to be, sent away all his attendants, and
conducted us to a room in a small detached building. There he seated
her on a beautiful soft couch, inlaid with jewels, and expressing his
great delight at seeing her, brought forth and offered to us both very
handsome presents of dresses, ornaments, perfumes, &c. After some
conversation--as if no longer able to restrain himself--he sat down
beside her, and, regardless of my presence, threw his arms round her,
and kissed her again and again.
This was more than I could bear; suddenly seizing him by the throat, I
threw him on the ground, and despatched him with blows of hand, foot,
and knee, before he could call out or give an alarm.
Then we both screamed out loudly, and I rushed forth, as if in a
great fright, calling out, "Help! help! the horrible demon is killing
the prince!"
Hearing this, and seeing my apparent agitation, the attendants and
guards hastened in great confusion to the room, where they found the
prince dead, and the lady so agitated that she was unable to give an
account of what had happened; the demon had of course disappeared.
Some police were in attendance, suspicious of fraud, but even they did
not imagine two women to be capable of such an act of violence, and
the general opinion was that the story of the demon was founded on
truth, and that the prince well deserved the fate he had met with.
Bâlachandrika was therefore suffered to leave: I had already escaped
in the first alarm and confusion, had changed my dress, and reached
home in safety.
No further inquiry was made, and no suspicion fell on me; I duly
married my beloved, and as no harm happened to me, the demon was
supposed to have been propitiated.
The day indicated by my wife's father having arrived, I came here,
fully expecting to see you, and now my happiness is complete.
When Râjavâhana had heard this story, he again related his own
adventures; after which he took leave of Somadatta, saying, "Come to
me as soon as possible, when you have paid your devotions at Mahâkâla,
and have taken your wife and her attendants home;" and he then
accompanied Pushpodbhava into the city of Avanti.
There he was hospitably received in the house of his friend, who
introduced him by his real name to Bandhupâla, but gave out in the
city that he was a young brahman, worthy of all honour for his
learning and ability; and the prince remained for some time in that
city, treated with great respect and consideration by all who became
acquainted with him.
* * * * *
MARRIAGE OF AVANTISUNDARI.
Public-domain text, read in full here on John Shaqi.
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