Hindu literature : Comprising The Book of good counsels, Nala and Damayanti, The Ramayana, and SakoontalaDutt, Toru
ReligionEastern
Hindu literature : Comprising The Book of good counsels, Nala and Damayanti, The Ramayana, and Sakoontala
Dutt, Toru
Sanskrit literature -- Translations into English
[_Both walk on a little way, and seat themselves_.
KING.--Máthavya, it may be said of you that you have never beheld
anything worth seeing: for your eyes have not yet looked upon the
loveliest object in creation.
MÁTHAVYA.--How can you say so, when I see your Majesty before me at this
moment?
KING.--It is very natural that everyone should consider his own friend
perfect; but I was alluding to Śakoontalá, the brightest ornament of
these hallowed groves.
MÁTHAVYA [_aside_].--I understand well enough, but I am not going to
humor him. [_Aloud_.] If, as you intimate, she is a hermit's daughter,
you cannot lawfully ask her in marriage. You may as well, then, dismiss
her from your mind, for any good the mere sight of her can do.
KING.--Think you that a descendant of the mighty Puru could fix his
affections on an unlawful object?
Though, as men say, the offspring of the sage,
The maiden to a nymph celestial owes
Her being, and by her mother left on earth,
Was found and nurtured by the holy man
As his own daughter, in this hermitage;--
So, when dissevered from its parent stalk,
Some falling blossom of the jasmine, wafted
Upon the sturdy sunflower, is preserved
By its support from premature decay.
MÁTHAVYA [_smiling_].--This passion of yours for a rustic maiden, when
you have so many gems of women at home in your palace, seems to me very
like the fancy of a man who is tired of sweet dates, and longs for sour
tamarinds as a variety.
KING.--You have not seen her, or you would not talk in this fashion.
MÁTHAVYA.--I can quite understand it must require something surpassingly
attractive to excite the admiration of such a great man as you.
KING.--I will describe her, my dear friend, in a few words--
Man's all-wise Maker, wishing to create
A faultless form, whose matchless symmetry
Should far transcend Creation's choicest works,
Did call together by his mighty will,
And garner up in his eternal mind,
A bright assemblage of all lovely things:--
And then, as in a picture, fashion them
Into one perfect and ideal form.
Such the divine, the wondrous prototype,
Whence her fair shape was moulded into being.
MÁTHAVYA.--If that's the case, she must indeed throw all other beauties
into the shade.
KING.--To my mind she really does.
This peerless maid is like a fragrant flower,
Whose perfumed breath has never been diffused;
A tender bud, that no profaning hand
Has dared to sever from its parent stalk;
A gem of priceless water, just released
Pure and unblemished from its glittering bed.
Or may the maiden haply be compared
To sweetest honey, that no mortal lip
Has sipped; or, rather to the mellowed fruit
Of virtuous actions in some former birth,
Now brought to full perfection? Lives the man
Whom bounteous heaven has destined to espouse her?
Public-domain text, read in full here on John Shaqi.
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