Hindu literature : Comprising The Book of good counsels, Nala and Damayanti, The Ramayana, and SakoontalaDutt, Toru
ReligionEastern
Hindu literature : Comprising The Book of good counsels, Nala and Damayanti, The Ramayana, and Sakoontala
Dutt, Toru
Sanskrit literature -- Translations into English
ATTENDANT.--I see how it is. He pays me no manner of attention.
[_Looking off the stage._] I wonder whether any of the hermits are about
here. [_Seeing the King._] Kind Sir, could you come hither a moment and
help me to release the young lion from the clutch of this child, who is
teasing him in boyish play?
KING [_approaching and smiling_].--Listen to me, thou child of a mighty
saint.
Dost thou dare show a wayward spirit here?
Here, in this hallowed region? Take thou heed
Lest, as the serpent's young defiles the sandal,
Thou bring dishonor on the holy sage,
Thy tender-hearted parent, who delights
To shield from harm the tenants of the wood.
ATTENDANT.--Gentle Sir, I thank you; but he is not the saint's son.
KING.--His behavior and whole bearing would have led me to doubt it, had
not the place of his abode encouraged the idea.
[_Follows the child, and takes him by the hand, according to the request
of the attendant. Speaking aside._
I marvel that the touch of this strange child
Should thrill me with delight; if so it be,
How must the fond caresses of a son
Transport the father's soul who gave him being!
ATTENDANT [_looking at them both_].--Wonderful! Prodigious!
KING.--What excites your surprise, my good woman?
ATTENDANT.--I am astonished at the striking resemblance between the
child and yourself; and, what is still more extraordinary, he seems to
have taken to you kindly and submissively, though you are a stranger to
him.
KING [_fondling the child_].--If he be not the son of the great sage, of
what family does he come, may I ask?
ATTENDANT.--Of the race of Puru.
KING [_aside_].--What! are we, then, descended from the same ancestry?
This, no doubt, accounts for the resemblance she traces between the
child and me. Certainly it has always been an established usage among
the princes of Puru's race,
To dedicate the morning of their days
To the world's weal, in palaces and halls,
'Mid luxury and regal pomp abiding;
Then, in the wane of life, to seek release
From kingly cares, and make the hallowed shade
Of sacred trees their last asylum, where
As hermits they may practise self-abasement,
And bind themselves by rigid vows of penance.
[_Aloud._] But how could mortals by their own power gain admission to
this sacred region?
ATTENDANT.--Your remark is just; but your wonder will cease when I tell
you that his mother is the offspring of a celestial nymph, and gave him
birth in the hallowed grove of Kaśyapa.
KING [_aside_].--Strange that my hopes should be again excited!
[_Aloud._] But what, let me ask, was the name of the prince whom she
deigned to honor with her hand?
ATTENDANT.--How could I think of polluting my lips by the mention of a
wretch who had the cruelty to desert his lawful wife?
Public-domain text, read in full here on John Shaqi.
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