Hindu literature : Comprising The Book of good counsels, Nala and Damayanti, The Ramayana, and SakoontalaDutt, Toru
ReligionEastern
Hindu literature : Comprising The Book of good counsels, Nala and Damayanti, The Ramayana, and Sakoontala
Dutt, Toru
Sanskrit literature -- Translations into English
"I am Prince Kandarpa-ketu, son of the King of Ceylon. Walking one day
in my summer-garden, I heard a merchant-captain narrating how that out
at sea, deep under water, on the fourteenth day of the moon, he had seen
what was like nothing but the famous tree of Paradise, and sitting under
it a lady of most lustrous beauty, bedecked with strings of pearls like
Lukshmi herself, reclining, with a lute in her hands, on what appeared
to be a golden couch crusted all over with precious stones. At once I
engaged the captain and his ship, and steered to the spot of which he
told me. On reaching it I beheld the beautiful apparition as he had
described it, and, transported with the exquisite beauty of the lady, I
leapt after her into the sea. In a moment I found myself in a city of
gold; and in an apartment of a golden palace, surrounded by young and
beautiful girls, I found the Sea-queen. She perceived my approach, and
sent an attendant with a courteous message to meet me. In reply to my
questions, I learned that the lady was the Princess Ratnamanjari,
daughter of the King of All the Spirits--and how she had made a vow that
whoever should first come to see her golden city, with his own eyes,
should marry her. So I married her by the form called Gundharva, or
'Union by mutual consent,' and spent many and happy days in her
delightful society. One day she took me aside, and said, 'Dear Prince!
all these delights, and I myself, are thine to enjoy; only that picture
yonder, of the Fairy Streak-o'-Gold, that thou must never touch!' For a
long time I observed this injunction; at last, impelled by resistless
curiosity, I laid my hand on the picture of 'Streak-o'-Gold,' In one
instant her little foot, lovely as the lotus-blossom, advanced from out
of the painting, and launched me through sea and air into my own
country. Since that I have been a miserable wanderer; and passing
through this city, I chanced to lodge at a Cowkeeper's hut, and saw the
truth of this Barber's affair. The herdsman returned at night with his
cattle, and found his wife talking with the wife of the Barber, who is
no better than a bawd. Enraged at this, the man beat his wife, tied her
to the milking-post, and fell asleep. In the dead of the night the
Barber's wife came back, and said to the woman, 'He, whom thou knowest,
is burnt with the cruel fire of thine absence, and lies nigh to death;
go therefore and console him, and I will tie myself to the post until
thou returnest.' This was done, and the Cowkeeper presently awoke. 'Ah!
thou light thing!' he said jeeringly, 'why dost not thou keep promise,
and meet thy gallant?' The Barber's wife could make no reply; whereat
becoming incensed, the man cried out, 'What! dost thou scorn to speak to
me? I will cut thy nose off!' And so he did, and then lay down to sleep
again. Very soon the Cowkeeper's wife came back and asked if 'all was
well.' 'Look at my face!' said the Barber's wife, 'and you will see if
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