[Footnote 267: But the captivity is only an inference and not a necessary one. Finot suggests that the ancient royal house of Fu-nan may have resided at Javâ and have claimed suzerain rights over Camboja which Jayavarman somehow abolished. The only clear statements on the question are those in the Sdok Kak Thom inscription, Khmer text c. 72, which tell us that Camboja had been dependent on Javâ and that Jayavarman II instituted a special state cult as a sign that this dependence had come to an end. It is true that the Hindu colonists of Camboja may have come from the island of Java, yet no evidence supports the idea that Camboja was a dependency of the island about 800 A.D. and the inscriptions of Champa seem to distinguish clearly between Yavadvîpa (the island) and the unknown country called Javâ. See Finot, _Notes d'Epig._ pp. 48 and 240. Hence it seems unlikely that the barbarous pirates (called the armies of Java) who invaded Champa in 787 (see the inscription of Yang Tikuh) were from the island. The Siamese inscription of Râma Khomhëng, c. 1300 A.D., speaks of a place called Chavâ, which may be Luang Prabang. On the other hand it does not seem likely that pirates, expressly described as using ships, would have come from the interior.] [Footnote 268: For these annals see F. Garnier, "La Chronique royale du Cambodje," _J.A._ 1871 and 1872. A. de Villemereuil, _Explorations et Missions de Doudard de Lagrée_, 1882. J. Moura, _Le Royaume de Cambodje_, vol. II. 1883. E. Aymonier, _Chronique des Anciens rois du Cambodje. (Excursions et reconnaissances_. Saigon, 1881.)] [Footnote 269: _E.g._ Ang Chan (1796-1834) received his crown from the King of Siam and paid tribute to the King of Annam; Ang Duong (1846-1859) was crowned by representatives of Annam and Siam and his territory was occupied by the troops of both countries.] [Footnote 270: The later history of Camboja is treated in considerable detail by A. Leclerc, _Histoire de Cambodge_, 1914.] [Footnote 271: Inscrip. of Moroun, _Corpus_, II. 387.] [Footnote 272: Other local deities may be alluded to, under the names of Śrî Jayakshetra, "the field of victory" adored at Basset Simâdamataka, Śrî Mandareśvara, and Śrî Jalangeśvara. Aymonier, II. p. 297; I. pp. 305, 306 and 327.] [Footnote 273: Inscrip. of Lovek.] [Footnote 274: Prea Eynkosey, 970 A.D. See _Corpus_, I. pp. 77 ff.] [Footnote 275: This compound deity is celebrated in the Harivamsa and is represented in the sculptures of the rock temple at Badami, which is dated 578 A.D. Thus his worship may easily have reached Camboja in the sixth or seventh century.] [Footnote 276: Jayato jagatâm bhûtyai Kritasandhî Harâcyutau, Parvatîśrîpatitvena Bhinnamûrttidharâvapi. See also the Inscrip. of Ang Chumnik (667 A.D.), verses 11 and 12 in _Corpus_, I. p. 67.] [Footnote 277: The Bayang Inscription, _Corpus_, I. pp. 31 ff. which mentions the dates 604 and 626 as recent.]