[Footnote 278: _Corpus_, II. p. 422 Śaivapaśupatâcâryyau. The inscription fixes the relative rank of various Acâryas.] [Footnote 279: See _B.E.F.E.O._ 1906, p. 70.] [Footnote 280: See specially on this subject, Coedès in _Bull. Comm. Archéol. de l'Indochine_, 1911, p. 38, and 1913, p. 81, and the letterpress of _Le Bayon d'Angkor Thorn_, 1914.] [Footnote 281: I have seen myself a stone lingam carved with four faces in a tank belonging to a temple at Maḥakut not far from Badami.] [Footnote 282: Suvarṇamayalingagateśvare te sûkshmântarâtmani. Inscrip. of Prea Ngouk, _Corpus_, I. p. 157.] [Footnote 283: _E.g._ see _Epig. Indica_, vol. III. pp. 1 ff. At Paṭṭadkal (which region offers so many points of resemblance to Camboja) King Vijayâditya founded a temple of Vijayeśvara and two Queens, Lokamahâdevî and Trailokyamahâdevî founded temples of Lokeśvara and Trailokyeśvara.] [Footnote 284: Aymonier, II. pp. 257 ff. and especially Finot in _B.E.F.E.O._ 1915, xv. 2, p. 53.] [Footnote 285: See above.] [Footnote 286: Sammohana and Niruttara are given as names of Tantras. The former word may perhaps be the beginning of a compound. There are Pali works called Sammohavinodinî and S. vinâśinî. The inscription calls the four treatises the four faces of Tumburn.] [Footnote 287: This shows that matriarchy must have been in force in Camboja.] [Footnote 288: Jânapada as the name of a locality is cited by Böthlingck and Roth from the Gaṇa to Pâniṇi, 4. 2. 82.] [Footnote 289: Possibly others may have held office during this long period, but evidently all three priests lived to be very old men and each may have been Guru for forty years.] [Footnote 290: This place which means merely "the abode of Hari and Hara" has not been identified.] [Footnote 291: _Corpus_, II. Inscrip. lvi. especially pp. 248-251.] [Footnote 292: Veal Kantel. _Corpus_, I. p. 28.] [Footnote 293: Inscr. of Prah Khan, _B.E.F.E.O._ 1904, p. 675.] [Footnote 294: _B.E.F.E.O._ 1904, p. 677.] [Footnote 295: Just as a Vedic sacrifice was performed in the court of the temple of Chidambaram about 1908.] [Footnote 296: Aymonier, _Cambodja_, I. p. 442.] [Footnote 297: Śâstâ sounds like a title of Śâkyamuni, but, if Aymonier is correct, the personage is described as a Bodhisattva. There were pagoda slaves even in modern Burma.] [Footnote 298: See Coedès, "La Stèle de Tép Praṇaṃ," in _J.A._ XI. 1908, p. 203.] [Footnote 299: Inscrip. of Ta Prohm, _B.E.F.E.O._ 1906, p. 44.] [Footnote 300: See Senart in _Revue Archéologique_, 1883. As in many inscriptions it is not always plain who is speaking but in most parts it is apparently the minister promulgating the instructions of the king.] [Footnote 301: Inscript. of Prasat Prah Khse, _Corpus_, I. p. 173.] [Footnote 302: Buddhânâm agraṇîr api, _J.A._ XX. 1882, p. 164.] [Footnote 303: See Coedès, "Inscriptions de Bàt Cuṃ," in _J.A._ XII. 1908, pp. 230, 241.]