Hinduism and Buddhism, An Historical Sketch, Vol. 3Eliot, Charles
Religion
Hinduism and Buddhism, An Historical Sketch, Vol. 3
Eliot, Charles
Asia -- Religion; Buddhism; Hinduism
Dated records beginning with the year 98 B.C. testify to the presence
of a Chinese garrison near the modern Tun-huang[483]. But at the
beginning of the Christian era the Empire was convulsed by internal
rebellion and ceased to have influence or interest in Central Asia.
With the restoration of order things took another turn. The reign of
the Emperor Ming-ti is the traditional date for the introduction of
Buddhism and it also witnessed the victorious campaigns of the famous
general and adventurer Pan Ch'ao. He conquered Khotan and Kashgar and
victoriously repulsed the attacks of the Kushans or Yüeh-chih who were
interested in these regions and endeavoured to stop his progress. The
Chinese annals do not give the name of their king but it must have
been Kanishka if he came to the throne in 78. I confess however that
this silence makes it difficult for me to accept 78-123 A.D. as the
period of Kanishka's reign, for he must have been a monarch of some
celebrity and if the Chinese had come into victorious contact with
him, would not their historians have mentioned it? It seems to me more
probable that he reigned before or after Pan Ch'ao's career in Central
Asia which lasted from A.D. 73-102. With the end of that career
Chinese activity ceased for some time and perhaps the Kushans
conquered Kashgar and Khotan early in the second century. Neither the
degenerate Han dynasty nor the stormy Three Kingdoms could grapple
with distant political problems and during the fourth, fifth and sixth
centuries northern China was divided among Tartar states, short-lived
and mutually hostile. The Empire ceased to be a political power in the
Tarim basin but intercourse with Central Asia and in particular the
influx of Buddhism increased, and there was also a return wave of
Chinese influence westwards. Meanwhile two tribes, the Hephthalites
(or White Huns) and the Turks[484], successively became masters of
Central Asia and founded states sometimes called Empires--that is to
say they overran vast tracts within which they took tribute without
establishing any definite constitution or frontiers.
Public-domain text, read in full here on John Shaqi.
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