Hinduism and Buddhism, An Historical Sketch, Vol. 3Eliot, Charles
Religion
Hinduism and Buddhism, An Historical Sketch, Vol. 3
Eliot, Charles
Asia -- Religion; Buddhism; Hinduism
When the T'ang dynasty (618-907) re-united the Empire, the Chinese
Government with characteristic tenacity reverted to its old policy of
keeping the western road open and to its old methods. The Turks were
then divided into two branches, the northern and western, at war with
one another. The Chinese allied themselves with the latter, defeated
the northern Turks and occupied Turfan (640). Then in a series of
campaigns, in which they were supported by the Uigurs, they conquered
their former allies the western Turks and proceeded to organize the
Tarim basin under the name of the Four Garrisons[485]. This was the
most glorious period of China's foreign policy and at no other time
had she so great a position as a western power. The list of her
possessions included Bokhara in the west and starting from
Semirechinsk and Tashkent in the north extended southwards so as to
embrace Afghanistan with the frontier districts of India and
Persia[486]. It is true that the Imperial authority in many of these
regions was merely nominal: when the Chinese conquered a tribe which
claimed sovereignty over them they claimed sovereignty themselves. But
for the history of civilization, for the migration of art and ideas,
even this nominal claim is important, for China was undoubtedly in
touch with India, Bokhara and Persia.
But no sooner did these great vistas open, than new enemies appeared
to bar the road. The Tibetans descended into the Tarim basin and after
defeating the Chinese in 670 held the Four Garrisons till 692, when
the fortunes of war were reversed. But the field was not left clear
for China: the power of the northern Turks revived, and Mohammedanism,
then a new force but destined to ultimate triumph in politics and
religion alike, appeared in the west. The conquests of the Mohammedan
general Qutayba (705-715) extended to Ferghana and he attacked
Kashgar. In the long reign of Hsüan Tsung China waged a double warfare
against the Arabs and Tibetans. For about thirty years (719-751) the
struggle was successful. Even Tabaristan is said to have acknowledged
China's suzerainty. Her troops crossed the Hindu Kush and reached
Gilgit. But in 751 they sustained a crushing defeat near Tashkent. The
disaster was aggravated by the internal troubles of the Empire and it
was long before Chinese authority recovered from the blow[487]. The
Tibetans reaped the advantage. Except in Turfan, they were the
dominant power of the Tarim basin for a century, they took tribute
from China and when it was refused sacked the capital, Chang-an (763).
It would appear however that for a time Chinese garrisons held out in
Central Asia and Chinese officials exercised some authority, though
they obtained no support from the Empire[488]. But although even late
in the tenth century Khotan sent embassies to the Imperial Court,
China gradually ceased to be a Central Asian power. She made a
treaty with the Tibetans (783) and an alliance with the Uigurs, who
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