I do not mean by this, that preparation for the pulpit should ever be
made slightly, or esteemed an object of small importance. It doubtless
demands, and should receive the best of a man's talents and labors. What
I contend for is, that a habit of mind may be acquired, which shall
enable one to make a better and more thorough preparation at less
expense of labor and time. He may acquire, by discipline, that ease and
promptitude of looking into subjects and bringing out their prominent
features, which shall enable him at a glance, as it were, to seize the
points on which he should enlarge. Some minds are so constituted as "to
look a subject into shape" much more readily than others. But the power
of doing it is in a great measure mechanical, and depends upon habit.
All may acquire it to a certain extent. When the mind works with most
concentration, it works at once most quickly and most surely. Now the
act of extempore speaking favors this concentration of the powers, more
than the slower process of leisurely writing--perhaps more than any
other operation; consequently, it increases, with practice, the facility
of dissecting subjects, and of arranging materials for preaching. In
other words, the completeness with which a subject is viewed and its
parts arranged, does not depend so much on the time spent upon it, as on
the vigor with which the attention is applied to it. That course of
study is the best, which most favors this vigor of attention; and the
habit of extemporaneous speaking is more than any thing favorable to it,
from the necessity which it imposes of applying the mind with energy,
and thinking promptly.
Public-domain text, read in full here on John Shaqi.
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