It has been my object to state fully and fairly the benefits which attend this mode of address in the pulpit, and at the same time to guard against the dangers and abuses to which it is confessedly liable. How far I may have succeeded, it is not for me to determine. It would be something to persuade but one to add this to his other talents for doing good in the church. Even the attempt to do it, though unsuccessful, would not be without its reward; since it could not be fairly made without a most salutary moral and intellectual discipline. It is not to be expected--nor do I mean by any thing I have said to intimate--that every man is capable of becoming an accomplished preacher in this mode, or that every one may succeed as well in this as in the ordinary mode. There is a variety in the talents of men, and to some this may be peculiarly unsuited. Yet this is no good reason why _any_ should decline the attempt, since it is only by making the attempt that they can determine whether or not success is within their power. There is at least one consequence likely to result from the study of this art and the attempt to practise it, which would alone be a sufficient reason for urging it earnestly. I mean, its probable effect in breaking up the constrained, cold, formal, scholastic mode of address, which follows the student from his college duties, and keeps him from immediate contact with the hearts of his fellow men. This would be effected by his learning to speak from his feelings, rather than from the critical rules of a book. His address would be more natural, and consequently better adapted to effective preaching. HINTS ON EXTEMPORANEOUS PREACHING. CHAPTER I.