The truth is, indeed, that it is not the weight of the thought, the profoundness of the argument, the exactness of the arrangement, the choiceness of the language, which interest and chain the attention of even those educated hearers, who are able to appreciate them all. They are as likely to sleep through the whole as others. They can find all these qualities in much higher perfection in their libraries; they do not seek these only at church. And as to the large mass of the people, they are to them hidden things, of which they discern nothing. It is not these, so much as the attraction of an earnest manner, which arrests the attention and makes instruction welcome. Every day's observation may show us, that he who has this manner will retain the attention of even an intellectual man with common-place thoughts, while with a different manner he would render tedious the most novel and ingenious disquisitions. Let an indifferent reader take into the pulpit a sermon of Barrow or Butler, and all its excellence of argument and eloquence would not save it from being accounted tedious; while an empty declaimer shall collect crowds to hang upon his lips in raptures. And this manner, which is so attractive, is not the studied artificial enunciation of the rhetorician's school, but the free, flowing, animated utterance, which seems to come from the impulse of the subject; which may be full of faults, yet masters the attention by its nature and sincerity. This is precisely the manner of the extemporaneous speaker--in whom the countenance reflects the emotions of the soul, and the tone of voice is tuned to the feelings of the heart, rising and falling with the subject, as in conversation, without the regular and harmonious modulation of the practised reader. In making these and similar remarks, it is true that I am thinking of the best extemporaneous speakers, and that all cannot be such. But it ought to be recollected at the same time, that all cannot be excellent _readers_; that those who speak ill, would probably read still worse; and that therefore those who can attain to no eminence as speakers, do not on that account fail of the advantages of which I speak, since they escape at least the unnatural monotony of bad reading; than which nothing is more earnestly to be avoided.